'The Odyssey: Book 2' by Homer

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Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand- not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place' in his
father's seat even the oldest councillors made way for him.
Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father's land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
"Men of Ithaca," he said, "hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who
then can it be, whether old or young, that finds it so necessary to
convene us? Has he got wind of some host approaching, and does he wish
to warn us, or would he speak upon some other matter of public moment?
I am sure he is an excellent person, and I hope Jove will grant him
his heart's desire."
Telemachus took this speech as of good omen and rose at once, for he
was bursting with what he had to say. He stood in the middle of the
assembly and the good herald Pisenor brought him his staff. Then,
turning to Aegyptius, "Sir," said he, "it is I, as you will shortly
learn, who have convened you, for it is I who am the most aggrieved. I
have not got wind of any host approaching about which I would warn
you, nor is there any matter of public moment on which I would
speak. My grieveance is purely personal, and turns on two great
misfortunes which have fallen upon my house. The first of these is the
loss of my excellent father, who was chief among all you here present,
and was like a father to every one of you; the second is much more
serious, and ere long will be the utter ruin of my estate. The sons of
all the chief men among you are pestering my mother to marry them
against her will. They are afraid to go to her father Icarius,
asking him to choose the one he likes best, and to provide marriage
gifts for his daughter, but day by day they keep hanging about my
father's house, sacrificing our oxen, sheep, and fat goats for their
banquets, and never giving so much as a thought to the quantity of
wine they drink. No estate can stand such recklessness; we have now no
Ulysses to ward off harm from our doors, and I cannot hold my own
against them. I shall never all my days be as good a man as he was,
still I would indeed defend myself if I had power to do so, for I
cannot stand such treatment any longer; my house is being disgraced
and ruined. Have respect, therefore, to your own consciences and to
public opinion. Fear, too, the wrath of heaven, lest the gods should
be displeased and turn upon you. I pray you by Jove and Themis, who is
the beginning and the end of councils, [do not] hold back, my friends,
and leave me singlehanded- unless it be that my brave father Ulysses
did some wrong to the Achaeans which you would now avenge on me, by
aiding and abetting these suitors. Moreover, if I am to be eaten out
of house and home at all, I had rather you did the eating
yourselves, for I could then take action against you to some
purpose, and serve you with notices from house to house till I got
paid in full, whereas now I have no remedy."
With this Telemachus dashed his staff to the ground and burst into
tears. Every one was very sorry for him, but they all sat still and no
one ventured to make him an angry answer, save only Antinous, who
spoke thus:
"Telemachus, insolent braggart that you are, how dare you try to
throw the blame upon us suitors? It is your mother's fault not ours,
for she is a very artful woman. This three years past, and close on
four, she has been driving us out of our minds, by encouraging each
one of us, and sending him messages without meaning one word of what
she says. And then there was that other trick she played us. She set
up a great tambour frame in her room, and began to work on an enormous
piece of fine needlework. 'Sweet hearts,' said she, 'Ulysses is indeed
dead, still do not press me to marry again immediately, wait- for I
would not have skill in needlework perish unrecorded- till I have
completed a pall for the hero Laertes, to be in readiness against
the time when death shall take him. He is very rich, and the women
of the place will talk if he is laid out without a pall.'
"This was what she said, and we assented; whereon we could see her
working on her great web all day long, but at night she would unpick
the stitches again by torchlight. She fooled us in this way for
three years and we never found her out, but as time wore on and she
was now in her fourth year, one of her maids who knew what she was
doing told us, and we caught her in the act of undoing her work, so
she had to finish it whether she would or no. The suitors,
therefore, make you this answer, that both you and the Achaeans may
understand-'Send your mother away, and bid her marry the man of her
own and of her father's choice'; for I do not know what will happen if
she goes on plaguing us much longer with the airs she gives herself on
the score of the accomplishments Minerva has taught her, and because
she is so clever. We never yet heard of such a woman; we know all
about Tyro, Alcmena, Mycene, and the famous women of old, but they
were nothing to your mother, any one of them. It was not fair of her
to treat us in that way, and as long as she continues in the mind with
which heaven has now endowed her, so long shall we go on eating up
your estate; and I do not see why she should change, for she gets
all the honour and glory, and it is you who pay for it, not she.
Understand, then, that we will not go back to our lands, neither
here nor elsewhere, till she has made her choice and married some
one or other of us."
Telemachus answered, "Antinous, how can I drive the mother who
bore me from my father's house? My father is abroad and we do not know
whether he is alive or dead. It will be hard on me if I have to pay
Icarius the large sum which I must give him if I insist on sending his
daughter back to him. Not only will he deal rigorously with me, but
heaven will also punish me; for my mother when she leaves the house
will calf on the Erinyes to avenge her; besides, it would not be a
creditable thing to do, and I will have nothing to say to it. If you
choose to take offence at this, leave the house and feast elsewhere at
one another's houses at your own cost turn and turn about. If, on
the other hand, you elect to persist in spunging upon one man,
heaven help me, but Jove shall reckon with you in full, and when you
fall in my father's house there shall be no man to avenge you."
As he spoke Jove sent two eagles from the top of the mountain, and
they flew on and on with the wind, sailing side by side in their own
lordly flight. When they were right over the middle of the assembly
they wheeled and circled about, beating the air with their wings and
glaring death into the eyes of them that were below; then, fighting
fiercely and tearing at one another, they flew off towards the right
over the town. The people wondered as they saw them, and asked each
other what an this might be; whereon Halitherses, who was the best
prophet and reader of omens among them, spoke to them plainly and in
all honesty, saying:
"Hear me, men of Ithaca, and I speak more particularly to the
suitors, for I see mischief brewing for them. Ulysses is not going
to be away much longer; indeed he is close at hand to deal out death
and destruction, not on them alone, but on many another of us who live
in Ithaca. Let us then be wise in time, and put a stop to this
wickedness before he comes. Let the suitors do so of their own accord;
it will be better for them, for I am not prophesying without due
knowledge; everything has happened to Ulysses as I foretold when the
Argives set out for Troy, and he with them. I said that after going
through much hardship and losing all his men he should come home again
in the twentieth year and that no one would know him; and now all this
is coming true."
Eurymachus son of Polybus then said, "Go home, old man, and prophesy
to your own children, or it may be worse for them. I can read these
omens myself much better than you can; birds are always flying about
in the sunshine somewhere or other, but they seldom mean anything.
Ulysses has died in a far country, and it is a pity you are not dead
along with him, instead of prating here about omens and adding fuel to
the anger of Telemachus which is fierce enough as it is. I suppose you
think he will give you something for your family, but I tell you-
and it shall surely be- when an old man like you, who should know
better, talks a young one over till he becomes troublesome, in the
first place his young friend will only fare so much the worse- he will
take nothing by it, for the suitors will prevent this- and in the
next, we will lay a heavier fine, sir, upon yourself than you will
at all like paying, for it will bear hardly upon you. As for
Telemachus, I warn him in the presence of you all to send his mother
back to her father, who will find her a husband and provide her with
all the marriage gifts so dear a daughter may expect. Till we shall go
on harassing him with our suit; for we fear no man, and care neither
for him, with all his fine speeches, nor for any fortune-telling of
yours. You may preach as much as you please, but we shall only hate
you the more. We shall go back and continue to eat up Telemachus's
estate without paying him, till such time as his mother leaves off
tormenting us by keeping us day after day on the tiptoe of
expectation, each vying with the other in his suit for a prize of such
rare perfection. Besides we cannot go after the other women whom we
should marry in due course, but for the way in which she treats us."
Then Telemachus said, "Eurymachus, and you other suitors, I shall
say no more, and entreat you no further, for the gods and the people
of Ithaca now know my story. Give me, then, a ship and a crew of
twenty men to take me hither and thither, and I will go to Sparta
and to Pylos in quest of my father who has so long been missing.
Some one may tell me something, or (and people often hear things in
this way) some heaven-sent message may direct me. If I can hear of him
as alive and on his way home I will put up with the waste you
suitors will make for yet another twelve months. If on the other
hand I hear of his death, I will return at once, celebrate his funeral
rites with all due pomp, build a barrow to his memory, and make my
mother marry again."
With these words he sat down, and Mentor who had been a friend of
Ulysses, and had been left in charge of everything with full authority
over the servants, rose to speak. He, then, plainly and in all honesty
addressed them thus:
"Hear me, men of Ithaca, I hope that you may never have a kind and
well-disposed ruler any more, nor one who will govern you equitably; I
hope that all your chiefs henceforward may be cruel and unjust, for
there is not one of you but has forgotten Ulysses, who ruled you as
though he were your father. I am not half so angry with the suitors,
for if they choose to do violence in the naughtiness of their
hearts, and wager their heads that Ulysses will not return, they can
take the high hand and eat up his estate, but as for you others I am
shocked at the way in which you all sit still without even trying to
stop such scandalous goings on-which you could do if you chose, for
you are many and they are few."
Leiocritus, son of Evenor, answered him saying, "Mentor, what
folly is all this, that you should set the people to stay us? It is
a hard thing for one man to fight with many about his victuals. Even
though Ulysses himself were to set upon us while we are feasting in
his house, and do his best to oust us, his wife, who wants him back so
very badly, would have small cause for rejoicing, and his blood
would be upon his own head if he fought against such great odds. There
is no sense in what you have been saying. Now, therefore, do you
people go about your business, and let his father's old friends,
Mentor and Halitherses, speed this boy on his journey, if he goes at
all- which I do not think he will, for he is more likely to stay where
he is till some one comes and tells him something."
On this he broke up the assembly, and every man went back to his own
abode, while the suitors returned to the house of Ulysses.
Then Telemachus went all alone by the sea side, washed his hands
in the grey waves, and prayed to Minerva.
"Hear me," he cried, "you god who visited me yesterday, and bade
me sail the seas in search of my father who has so long been
missing. I would obey you, but the Achaeans, and more particularly the
wicked suitors, are hindering me that I cannot do so."
As he thus prayed, Minerva came close up to him in the likeness
and with the voice of Mentor. "Telemachus," said she, "if you are made
of the same stuff as your father you will be neither fool nor coward
henceforward, for Ulysses never broke his word nor left his work
half done. If, then, you take after him, your voyage will not be
fruitless, but unless you have the blood of Ulysses and of Penelope in
your veins I see no likelihood of your succeeding. Sons are seldom
as good men as their fathers; they are generally worse, not better;
still, as you are not going to be either fool or coward
henceforward, and are not entirely without some share of your father's
wise discernment, I look with hope upon your undertaking. But mind you
never make common cause with any of those foolish suitors, for they
have neither sense nor virtue, and give no thought to death and to the
doom that will shortly fall on one and all of them, so that they shall
perish on the same day. As for your voyage, it shall not be long
delayed; your father was such an old friend of mine that I will find
you a ship, and will come with you myself. Now, however, return
home, and go about among the suitors; begin getting provisions ready
for your voyage; see everything well stowed, the wine in jars, and the
barley meal, which is the staff of life, in leathern bags, while I
go round the town and beat up volunteers at once. There are many ships
in Ithaca both old and new; I will run my eye over them for you and
will choose the best; we will get her ready and will put out to sea
without delay."
Thus spoke Minerva daughter of Jove, and Telemachus lost no time
in doing as the goddess told him. He went moodily and found the
suitors flaying goats and singeing pigs in the outer court. Antinous
came up to him at once and laughed as he took his hand in his own,
saying, "Telemachus, my fine fire-eater, bear no more ill blood
neither in word nor deed, but eat and drink with us as you used to do.
The Achaeans will find you in everything- a ship and a picked crew
to boot- so that you can set sail for Pylos at once and get news of
your noble father."
"Antinous," answered Telemachus, "I cannot eat in peace, nor take
pleasure of any kind with such men as you are. Was it not enough
that you should waste so much good property of mine while I was yet
a boy? Now that I am older and know more about it, I am also stronger,
and whether here among this people, or by going to Pylos, I will do
you all the harm I can. I shall go, and my going will not be in vain
though, thanks to you suitors, I have neither ship nor crew of my own,
and must be passenger not captain."
As he spoke he snatched his hand from that of Antinous. Meanwhile
the others went on getting dinner ready about the buildings, jeering
at him tauntingly as they did so.
"Telemachus," said one youngster, "means to be the death of us; I
suppose he thinks he can bring friends to help him from Pylos, or
again from Sparta, where he seems bent on going. Or will he go to
Ephyra as well, for poison to put in our wine and kill us?"
Another said, "Perhaps if Telemachus goes on board ship, he will
be like his father and perish far from his friends. In this case we
should have plenty to do, for we could then divide up his property
amongst us: as for the house we can let his mother and the man who
marries her have that."
This was how they talked. But Telemachus went down into the lofty
and spacious store-room where his father's treasure of gold and bronze
lay heaped up upon the floor, and where the linen and spare clothes
were kept in open chests. Here, too, there was a store of fragrant
olive oil, while casks of old, well-ripened wine, unblended and fit
for a god to drink, were ranged against the wall in case Ulysses
should come home again after all. The room was closed with well-made
doors opening in the middle; moreover the faithful old house-keeper
Euryclea, daughter of Ops the son of Pisenor, was in charge of
everything both night and day. Telemachus called her to the store-room
and said:
"Nurse, draw me off some of the best wine you have, after what you
are keeping for my father's own drinking, in case, poor man, he should
escape death, and find his way home again after all. Let me have
twelve jars, and see that they all have lids; also fill me some
well-sewn leathern bags with barley meal- about twenty measures in
all. Get these things put together at once, and say nothing about
it. I will take everything away this evening as soon as my mother
has gone upstairs for the night. I am going to Sparta and to Pylos
to see if I can hear anything about the return of my dear father.
When Euryclea heard this she began to cry, and spoke fondly to
him, saying, "My dear child, what ever can have put such notion as
that into your head? Where in the world do you want to go to- you, who
are the one hope of the house? Your poor father is dead and gone in
some foreign country nobody knows where, and as soon as your back is
turned these wicked ones here will be scheming to get you put out of
the way, and will share all your possessions among themselves; stay
where you are among your own people, and do not go wandering and
worrying your life out on the barren ocean."
"Fear not, nurse," answered Telemachus, "my scheme is not without
heaven's sanction; but swear that you will say nothing about all
this to my mother, till I have been away some ten or twelve days,
unless she hears of my having gone, and asks you; for I do not want
her to spoil her beauty by crying."
The old woman swore most solemnly that she would not, and when she
had completed her oath, she began drawing off the wine into jars,
and getting the barley meal into the bags, while Telemachus went
back to the suitors.
Then Minerva bethought her of another matter. She took his shape,
and went round the town to each one of the crew, telling them to
meet at the ship by sundown. She went also to Noemon son of
Phronius, and asked him to let her have a ship- which he was very
ready to do. When the sun had set and darkness was over all the
land, she got the ship into the water, put all the tackle on board her
that ships generally carry, and stationed her at the end of the
harbour. Presently the crew came up, and the goddess spoke
encouragingly to each of them.
Furthermore she went to the house of Ulysses, and threw the
suitors into a deep slumber. She caused their drink to fuddle them,
and made them drop their cups from their hands, so that instead of
sitting over their wine, they went back into the town to sleep, with
their eyes heavy and full of drowsiness. Then she took the form and
voice of Mentor, and called Telemachus to come outside.
"Telemachus," said she, "the men are on board and at their oars,
waiting for you to give your orders, so make haste and let us be off."
On this she led the way, while Telemachus followed in her steps.
When they got to the ship they found the crew waiting by the water
side, and Telemachus said, "Now my men, help me to get the stores on
board; they are all put together in the cloister, and my mother does
not know anything about it, nor any of the maid servants except one."
With these words he led the way and the others followed after.
When they had brought the things as he told them, Telemachus went on
board, Minerva going before him and taking her seat in the stern of
the vessel, while Telemachus sat beside her. Then the men loosed the
hawsers and took their places on the benches. Minerva sent them a fair
wind from the West, that whistled over the deep blue waves whereon
Telemachus told them to catch hold of the ropes and hoist sail, and
they did as he told them. They set the mast in its socket in the cross
plank, raised it, and made it fast with the forestays; then they
hoisted their white sails aloft with ropes of twisted ox hide. As
the sail bellied out with the wind, the ship flew through the deep
blue water, and the foam hissed against her bows as she sped onward.
Then they made all fast throughout the ship, filled the mixing-bowls
to the brim, and made drink offerings to the immortal gods that are
from everlasting, but more particularly to the grey-eyed daughter of
Jove.
Thus, then, the ship sped on her way through the watches of the
night from dark till dawn.


Translated by Samuel Butler

Editor 1 Interpretation

Exploring the Epic Journey of The Odyssey: Book 2

As a literary masterpiece, The Odyssey by Homer has been studied and celebrated for centuries. It is a timeless epic poem that delves deep into the complexities of human nature, exploring the themes of heroism, hospitality, loyalty, and the power of the gods. In this literary criticism, we will focus on Book 2 of The Odyssey, and analyze its key themes, symbols, and literary devices.

Overview of Book 2

Book 2 of The Odyssey begins with the council of the gods on Mount Olympus. Athena, the goddess of wisdom, is concerned about the plight of Odysseus, who is being held captive by the goddess Calypso on her island. Athena decides to intervene and help Odysseus return home to his wife and son. She visits Telemachus, Odysseus's son, in the guise of Mentes, a family friend, and encourages him to become a hero and search for his father.

Telemachus is hesitant at first, but after being provoked by the suitors who are trying to marry his mother, he decides to embark on a journey to search for his father. He calls for an assembly of the people of Ithaca and makes a passionate speech, urging them to drive the suitors out of his home and reclaim his rightful place as the heir of Odysseus.

Analyzing the Key Themes

One of the key themes of Book 2 is the concept of heroism. Telemachus is portrayed as a brave and determined young man who is willing to undertake a perilous journey to find his father. His courage and determination inspire the people of Ithaca to support him and join his cause. However, Telemachus is not a perfect hero. He is still inexperienced, and his lack of confidence is evident in his speech to the assembly. Nevertheless, his willingness to take action in the face of adversity is a crucial step towards becoming a true hero.

Another important theme in Book 2 is the power of the gods. The intervention of Athena in Telemachus's life is a clear example of the gods' influence on human affairs. Athena uses her wisdom and cunning to guide Telemachus and help him in his quest. Additionally, the council of the gods on Mount Olympus shows the complex relationships between the gods and their influence on mortal lives.

The theme of hospitality is also explored in Book 2. Telemachus is welcomed by his host, Nestor, who provides him with food and shelter. This is a common practice in ancient Greek society, where hospitality was seen as a sacred duty. Telemachus is grateful for Nestor's kindness and is inspired by his wisdom and experience.

Examining the Literary Devices

Homer's use of literary devices in Book 2 is masterful. One of the most prominent devices is the use of epithets, such as "bright-eyed Athena" and "wise Nestor". These epithets serve to define the characters and emphasize their key attributes. They also make the characters more memorable and easier to identify.

Another important literary device in Book 2 is the use of similes. Homer compares Telemachus to a lion cub, emphasizing his youth and inexperience. He also compares Nestor to a father figure, highlighting his wisdom and experience.

Homer's use of foreshadowing is also noteworthy. Telemachus's journey is fraught with danger, and the ominous signs that he encounters, such as the eagle attacking the geese, foreshadow the challenges that he will face on his journey.

Understanding the Symbols

Many symbols are used in Book 2 to deepen the meaning of the story. One of the most important symbols is the suitors. They represent the corruption and greed that have taken hold of Ithaca in Odysseus's absence. Their presence in his home shows the disrespect they have for him and his family. Telemachus's mission to drive them out represents the restoration of order and justice.

The journey that Telemachus undertakes is also symbolic. It represents his growth and development as a person. Through his journey, he learns about himself and the world around him. He also gains the experience and wisdom that he will need to become a true hero.

Conclusion

In conclusion, Book 2 of The Odyssey is a rich and complex work of literature that explores the themes of heroism, hospitality, and the power of the gods. Homer's use of literary devices and symbols adds depth and meaning to the story, making it a timeless masterpiece that continues to captivate readers to this day. Through the journey of Telemachus, we are reminded of the importance of perseverance, courage, and determination in the face of adversity. The Odyssey is a work that has stood the test of time and continues to inspire and educate readers around the world.

Editor 2 Analysis and Explanation

The Odyssey: Book 2 - A Journey Through the Epic

The Odyssey, written by Homer, is one of the most celebrated epic poems in the world. It tells the story of Odysseus, a Greek hero who embarks on a long journey home after the Trojan War. The poem is divided into 24 books, each of which narrates a different episode in Odysseus' journey. In this article, we will delve into Book 2 of The Odyssey and explore its themes, motifs, and literary devices.

Book 2 of The Odyssey begins with Telemachus, Odysseus' son, addressing the suitors who have taken over his father's palace. He expresses his frustration at their behavior and demands that they leave. However, the suitors mock him and refuse to leave. Telemachus then seeks the advice of the goddess Athena, who appears to him in the form of Mentor, an old family friend. Athena advises Telemachus to gather the leaders of Ithaca and confront the suitors.

The theme of hospitality is prominent in Book 2 of The Odyssey. Hospitality was a sacred duty in ancient Greece, and guests were treated with great respect and generosity. However, the suitors in Odysseus' palace have violated this duty by consuming his resources and mistreating his family. Telemachus' demand that they leave is a call for them to respect the laws of hospitality.

Another theme that runs through Book 2 is the concept of identity. Telemachus is struggling to find his identity as a man and a leader. He feels powerless in the face of the suitors' aggression and is unsure of his ability to lead his people. Athena, in the guise of Mentor, helps him to find his confidence and assert his authority.

The motif of disguise is also present in Book 2 of The Odyssey. Athena disguises herself as Mentor to guide Telemachus, and later in the poem, Odysseus himself will use disguises to navigate his way through various challenges. Disguise is a tool that allows the characters to hide their true identities and achieve their goals.

The use of literary devices in Book 2 of The Odyssey is masterful. Homer employs vivid imagery to bring the scenes to life. For example, when Telemachus confronts the suitors, Homer describes them as "swarming like flies" around the palace. This simile creates a vivid image of the suitors' behavior and emphasizes their parasitic nature.

Homer also uses repetition to emphasize important points. When Telemachus demands that the suitors leave, he repeats the phrase "you must go" several times. This repetition reinforces the urgency of his demand and highlights the suitors' stubbornness.

The use of epithets is another literary device that Homer employs in Book 2 of The Odyssey. Epithets are descriptive phrases that are used to characterize a person or object. For example, Athena is referred to as "grey-eyed" and "bright-eyed" throughout the poem. These epithets create a vivid image of Athena's appearance and personality.

The language used in Book 2 of The Odyssey is also notable. Homer uses a formal, elevated style of language that is typical of epic poetry. The use of similes, metaphors, and other literary devices creates a rich and complex tapestry of language that is both beautiful and powerful.

In conclusion, Book 2 of The Odyssey is a masterful example of epic poetry. It explores themes of hospitality, identity, and disguise, and employs literary devices such as imagery, repetition, and epithets to create a vivid and powerful narrative. The language used by Homer is both beautiful and complex, and the poem is a testament to the enduring power of storytelling.

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