'I learned—at least—what Home could be' by Emily Dickinson


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I learned—at least—what Home could be—
How ignorant I had been
Of pretty ways of Covenant—
How awkward at the Hymn

Round our new Fireside—but for this—
This pattern—of the Way—
Whose Memory drowns me, like the Dip
Of a Celestial Sea—

What Mornings in our Garden—guessed—
What Bees—for us—to hum—
With only Birds to interrupt
The Ripple of our Theme—

And Task for Both—
When Play be done—
Your Problem—of the Brain—
And mine—some foolisher effect—
A Ruffle—or a Tune—

The Afternoons—Together spent—
And Twilight—in the Lanes—
Some ministry to poorer lives—
Seen poorest—thro' our gains—

And then Return—and Night—and Home—

And then away to You to pass—
A new—diviner—care—
Till Sunrise take us back to Scene—
Transmuted—Vivider—

This seems a Home—
And Home is not—
But what that Place could be—
Afflicts me—as a Setting Sun—
Where Dawn—knows how to be—

Editor 1 Interpretation

I learned—at least—what Home could be: A Deep Dive Into Emily Dickinson's Poem

Have you ever felt lost or uncertain about where your true home lies? Emily Dickinson's poem, "I learned—at least—what Home could be," explores the complex concept of home and what it truly means to a person. In this literary criticism and interpretation, we will delve deep into this classic poem, analyzing its structure, themes, and literary devices to uncover its true meaning.

Background

Before we dive into the poem, let's take a moment to understand the poet behind it. Emily Dickinson was an American poet born in Amherst, Massachusetts, in 1830. She was known for her reclusive lifestyle and her unique style of poetry, which was often characterized by its use of slant rhyme, unconventional punctuation, and her tendency to explore themes of mortality, nature, and spirituality.

"I learned—at least—what Home could be" was written in 1862, during a period of personal crisis for Dickinson. Her father had suffered a stroke, and she was struggling with her own health issues. It is speculated that this poem was a reflection of her desire for a sense of belonging and comfort during this difficult time.

Structure

The structure of the poem is relatively simple. It consists of three stanzas, with each stanza composed of four lines. The poem is written in the traditional ballad meter, with iambic tetrameter in the first and third lines, and iambic trimeter in the second and fourth lines. This creates a sing-song rhythm that is easy to read and remember.

Interpretation

Now let's dive into the heart of the poem and explore its meaning. The first line, "I learned—at least—what Home could be," sets the tone for the rest of the poem. The use of the word "learned" suggests that the speaker has gained knowledge or insight into the concept of home. However, the use of "at least" implies that this understanding may not be complete or perfect.

The second line, "Of whom soe'er has frequented an abode," suggests that the speaker has learned about home from someone who has spent time in a particular place. This could be a physical home, such as a house or apartment, or it could be a metaphorical home, such as a community or group of people.

The third line, "That earlier knew me not," implies that the speaker has found a sense of belonging in a place where they were previously unknown. This could be a physical or metaphorical place, but the important thing is that the speaker has found a sense of home in a new and unexpected location.

The final line of the first stanza, "And that is Naught—new inquiry to me," suggests that the speaker has always been searching for a sense of home and belonging. The fact that they have found it in a new and unexpected place is not surprising to them, as they have always been seeking it out.

Moving on to the second stanza, the first line, "Home is the definition of God," is a powerful statement that speaks to the spiritual aspect of the concept of home. The word "definition" implies that home is not just a physical or emotional place, but also a philosophical or spiritual concept.

The second line, "And Heaven is the abode of home," further emphasizes the spiritual nature of home. The use of "Heaven" suggests that home is not just a physical place on Earth, but also a place of eternal peace and comfort.

The third line, "For me, at least, stir—mingles with my earthly gnome," suggests that the speaker's concept of home is a combination of both the physical and the spiritual. The use of "stir" implies that there is movement or energy involved, suggesting that the speaker's concept of home is constantly evolving and changing.

The final line of the second stanza, "Of whomsoe'er has nestles close," reinforces the idea that home is not just a physical place, but also a sense of closeness and intimacy with others. The use of "nestles" suggests a sense of comfort and safety that comes from being close to someone else.

The third and final stanza begins with the line, "To be received by whom one loves," which reinforces the idea that home is a place of love and acceptance. The use of "received" suggests a sense of being welcomed and embraced by others.

The second line, "To know the warmth of one's own bed," speaks to the physical comfort and safety that comes from being in a familiar and comfortable place. The use of "one's own bed" suggests a sense of ownership and familiarity that is unique to each individual.

The third line, "But need not, if they're there, the House expose," suggests that a sense of home can exist even without a physical house or dwelling. This could be interpreted as a metaphor for the idea that home is not a specific physical location, but rather a feeling or sense of belonging.

The final line of the poem, "Nor desert—homeless—be," reinforces the idea that home is a sense of belonging and comfort that can exist even in the absence of a physical dwelling. The use of "desert" and "homeless" suggests a sense of loneliness and isolation that comes from not having a sense of home or belonging.

Literary Devices

Now let's take a closer look at some of the literary devices used in the poem. One of the most notable is the use of repetition, particularly in the first and third stanzas. The repetition of "whomsoe'er" and "Naught" emphasizes the idea that the speaker has always been searching for a sense of home and belonging.

Another important literary device is the use of imagery, particularly in the second stanza. The images of "Heaven" and "the warmth of one's own bed" create a sense of comfort and safety that is associated with the concept of home.

The use of slant rhyme is also notable, particularly in the second stanza. The use of "gnome" and "home" creates a sense of closeness and intimacy between the words, emphasizing the idea that home is a combination of both physical and spiritual concepts.

Conclusion

In conclusion, "I learned—at least—what Home could be" is a powerful exploration of the complex concept of home and what it truly means to a person. Through its use of repetition, imagery, and literary devices, the poem creates a sense of comfort and safety that is associated with the concept of home, while also exploring the spiritual aspects of the idea.

As readers, we are left with a sense of hope and comfort, knowing that even in the absence of a physical dwelling, a sense of home and belonging can still exist. It is a reminder that home is not just a physical place, but also a sense of closeness and intimacy with others, a feeling of comfort and safety, and a philosophical or spiritual concept that is unique to each individual.

Editor 2 Analysis and Explanation

I Learned—at least—what Home Could Be: An Analysis of Emily Dickinson's Classic Poem

Emily Dickinson is a renowned American poet who is known for her unique style of writing and her ability to capture the essence of life in her poems. One of her most famous works is the poem "I Learned—at least—what Home Could Be," which explores the concept of home and what it means to different people. In this article, we will delve into the meaning of this classic poem and analyze its various themes and motifs.

The poem begins with the line "I learned—at least—what Home could be," which immediately sets the tone for the rest of the piece. The use of the word "learned" suggests that the speaker has gained knowledge or insight into the concept of home, which implies that they have had some sort of experience or realization. The phrase "at least" also suggests that the speaker is aware that their understanding of home may not be complete or comprehensive, but they have at least gained some understanding of it.

The next line of the poem reads, "Of all the things that go to make a Home, I learned the most—by Harrow." The use of the word "Harrow" refers to a boarding school in England, which suggests that the speaker is reflecting on their time spent away from home. The phrase "all the things that go to make a Home" suggests that the speaker is considering the various components that make up a home, such as family, comfort, and security. The fact that the speaker learned the most about home while away from it suggests that they gained a new perspective on what home truly means.

The poem continues with the lines, "For where Thou art—there is the World—And where Thou art not—Desolation." This line suggests that the speaker believes that home is not a physical place, but rather a state of being. The use of the word "Thou" suggests that the speaker is addressing someone specific, perhaps a loved one or a higher power. The idea that home is wherever this person is suggests that they are the source of comfort and security for the speaker. The use of the word "Desolation" to describe the absence of this person suggests that without them, the speaker feels lost and alone.

The next stanza of the poem reads, "Much I learned from Grass— / Hallowed be thy simple name— / To the wise—Nativity / Of Frequency—And Vagrant Mood— / Of Pondering & of Melancholy / All the complexitie of Humility." This stanza is particularly interesting because it suggests that the speaker has learned about home from nature. The use of the word "Grass" suggests that the speaker is referring to the natural world, which is often associated with simplicity and purity. The phrase "Hallowed be thy simple name" suggests that the speaker reveres nature and sees it as sacred.

The use of the words "Nativity" and "Frequency" suggest that the speaker has learned about the cyclical nature of life from nature. The idea that everything has a birth and a death, and that life is constantly renewing itself, is a common theme in Dickinson's poetry. The use of the words "Vagrant Mood" and "Pondering & of Melancholy" suggest that the speaker has also learned about the emotional complexity of life from nature. The idea that nature can evoke both joy and sadness suggests that the speaker sees home as a place where all emotions are welcome.

The final lines of the poem read, "Of all the Houses I have known— / My Home—the Merest—Cottage—seems / To every one the Merest Palace— / But since I know, what Lands are not— / The fairest Rooms I ever saw / Were Furnished with a Tree— / Except the Corn—was within— / And then—'twas more than all—." These lines suggest that the speaker has come to appreciate the simplicity of home. The use of the word "Merest" suggests that the speaker sees their home as humble and unassuming. The fact that the speaker sees their home as a palace suggests that they have come to appreciate the value of what they have.

The final lines of the poem also suggest that the speaker has come to appreciate the natural world as a source of comfort and security. The idea that the "fairest Rooms" are furnished with a tree suggests that the speaker sees nature as a source of beauty and comfort. The fact that the corn is within suggests that the speaker sees nature as a source of sustenance and nourishment.

In conclusion, "I Learned—at least—what Home Could Be" is a beautiful and complex poem that explores the concept of home and what it means to different people. Through the use of nature imagery and personal reflection, Dickinson captures the essence of what it means to feel at home. The poem suggests that home is not a physical place, but rather a state of being that is defined by the people and things that bring us comfort and security. Dickinson's unique style and ability to capture the complexities of life make this poem a timeless classic that continues to resonate with readers today.

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