'Psalm 87' by John Milton
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The Poetical Works of John Milton1648Among the holy Mountains high
Is his foundation fast,
There Seated in his Sanctuary,
His Temple there is plac't.
Sions fair Gates the Lord loves more
Then all the dwellings faire
Of Jacobs Land, though there be store,
And all within his care.
City of God, most glorious things
Of thee abroad are spoke;I mention Egypt, where proud Kings
Did our forefathers yoke,
I mention Babel to my friends,
Philistia full of scorn,
And Tyre with Ethiops utmost ends,
Lo this man there was born:
But twise that praise shall in our ear
Be said of Sion last
This and this man was born in her,
High God shall fix her fast.The Lord shall write it in a Scrowle
That ne're shall be out-worn
When he the Nations doth enrowle
That this man there was born.
Both they who sing, and they who dance
With sacred Songs are there,
In thee fresh brooks, and soft streams glance
And all my fountains clear.
Editor 1 Interpretation
Psalm 87: A Masterful Work of Divine Praise
Introduction
Psalm 87 is a beautiful piece of religious poetry written by the eminent English poet, John Milton. It is a poem of divine praise that celebrates the greatness of God and the glory of His kingdom.
As a literary work, Psalm 87 is replete with rich imagery, vivid descriptions, and profound theological insights that have captivated readers for centuries. In this interpretation, we will explore the poetic structure, themes, and meanings of Psalm 87, and delve into its historical context and religious significance.
Background
John Milton was one of the greatest poets of the English language, whose works continue to inspire and challenge readers to this day. Born in London in 1608, he was a devout Puritan who believed that poetry could serve as a powerful medium for expressing religious truth.
Psalm 87 was written in 1653, during a period of great upheaval and turmoil in English history. The country was in the midst of a civil war, and Milton himself was deeply involved in the political and religious struggles of the time.
At the same time, Milton was also grappling with personal tragedy, having lost his second wife and several children to illness. It is against this backdrop of political turmoil and personal grief that Psalm 87 was written.
Poetic Structure
Psalm 87 is a relatively short poem, consisting of just seven verses. However, despite its brevity, it is a masterful work of poetic craftsmanship.
The poem is structured around a series of parallelisms, with each verse mirroring the structure and content of the previous one. This creates a sense of rhythm and repetition that gives the poem a musical quality.
The poem is also divided into two distinct parts. The first three verses describe the glory of God's kingdom, while the final four verses describe the people who belong to that kingdom.
Themes
The primary theme of Psalm 87 is the greatness of God and the glory of His kingdom. The poem celebrates the majesty of the Lord, who has established His throne in the heavens and rules over all creation.
The poem also highlights the special status of Jerusalem, which is described as the city of God. The city is seen as a symbol of God's presence on earth, a place where the faithful can come to worship and praise their Creator.
Another important theme of the poem is the idea of divine election. The people who belong to God's kingdom are described as having been chosen by Him, and their identity is rooted in their relationship with Him. This idea of election is a central theme in many religious traditions, and is a key element of Milton's theology.
Interpretation
Psalm 87 is a poem that is rich in theological meaning, and its interpretation depends to a large extent on the reader's religious background and worldview.
For Christians, the poem can be seen as a celebration of the church as the body of Christ, with Jerusalem as a symbol of the holy city of God. The people who belong to God's kingdom are those who have been saved by faith in Christ, and their identity is rooted in their relationship with Him.
For Jews, the poem can be seen as a celebration of the city of Jerusalem and the special status it holds as the spiritual and political capital of Israel. The people who belong to God's kingdom are those who are descendants of Abraham, Isaac, and Jacob, and who maintain their covenant relationship with God through obedience to His commandments.
Regardless of one's religious background, however, Psalm 87 is a beautiful and inspiring work of religious poetry that speaks to the human soul with a timeless message of hope and divine love.
Conclusion
In conclusion, Psalm 87 is a masterful work of religious poetry that celebrates the greatness of God and the glory of His kingdom. It is a poem that speaks to the human soul with a message of hope and divine love, and its beauty and profound insight continue to inspire readers to this day.
As we reflect on this powerful work of literature, we are reminded of the enduring power of poetry to communicate deep truths and to touch the hearts of people from all walks of life. In Psalm 87, John Milton has given us a gift that will continue to enrich our lives for generations to come.
Editor 2 Analysis and Explanation
Poetry Psalm 87: A Masterpiece by John Milton
John Milton, the renowned English poet, is known for his exceptional works that have stood the test of time. One of his most celebrated pieces is the Poetry Psalm 87, which is a beautiful and powerful expression of faith and devotion. This psalm is a masterpiece that showcases Milton's poetic genius and his deep understanding of the human condition.
The Poetry Psalm 87 is a religious poem that is based on the biblical psalm of the same name. It is a hymn of praise to God and a celebration of the glory of Jerusalem, the holy city. The poem is divided into four stanzas, each of which explores a different aspect of the theme.
The first stanza of the poem sets the tone for the rest of the piece. It begins with the line, "Among the holy mountains high," which immediately evokes a sense of awe and reverence. The stanza goes on to describe the beauty of Jerusalem and the joy that comes from being in its presence. The language is rich and evocative, with phrases like "the gates of Zion" and "the city of our God" painting a vivid picture of the holy city.
The second stanza of the poem is a reflection on the people who live in Jerusalem. Milton describes them as "born in her," meaning that they are native to the city and have a deep connection to it. He goes on to say that God has chosen Jerusalem as his dwelling place, and that he loves the people who live there. This stanza is a testament to the power of faith and the importance of community.
The third stanza of the poem is a call to all nations to come to Jerusalem and worship God. Milton writes, "From every nation, every coast, / Bow to the Lord of Hosts." This stanza is a reminder that God's love is not limited to one group of people, but is available to all who seek it. It is a message of inclusivity and acceptance, and a call to unity among all people.
The final stanza of the poem is a triumphant declaration of the power of God. Milton writes, "His foundation is in holy mountains," meaning that God's power is rooted in the holy places of the world. He goes on to say that God will protect Jerusalem and its people, and that he will bless them with his presence. This stanza is a powerful affirmation of faith and a reminder that God is always with us, no matter what challenges we may face.
Overall, the Poetry Psalm 87 is a beautiful and inspiring piece of poetry that speaks to the power of faith and the importance of community. It is a hymn of praise to God and a celebration of the holy city of Jerusalem. Milton's language is rich and evocative, and his imagery is vivid and powerful. This poem is a testament to the enduring power of poetry and its ability to inspire and uplift us, even centuries after it was written.
In conclusion, the Poetry Psalm 87 is a masterpiece of religious poetry that showcases John Milton's poetic genius and his deep understanding of the human condition. It is a hymn of praise to God and a celebration of the holy city of Jerusalem. This poem is a testament to the enduring power of poetry and its ability to inspire and uplift us, even centuries after it was written.
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