'The Iliad: Book 6' by Homer

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The fight between Trojans and Achaeans was now left to rage as it
would, and the tide of war surged hither and thither over the plain as
they aimed their bronze-shod spears at one another between the streams
of Simois and Xanthus.
First, Ajax son of Telamon, tower of strength to the Achaeans, broke
a phalanx of the Trojans, and came to the assistance of his comrades
by killing Acamas son of Eussorus, the best man among the Thracians,
being both brave and of great stature. The spear struck the projecting
peak of his helmet: its bronze point then went through his forehead
into the brain, and darkness veiled his eyes.
Then Diomed killed Axylus son of Teuthranus, a rich man who lived in
the strong city of Arisbe, and was beloved by all men; for he had a
house by the roadside, and entertained every one who passed; howbeit
not one of his guests stood before him to save his life, and Diomed
killed both him and his squire Calesius, who was then his
charioteer- so the pair passed beneath the earth.
Euryalus killed Dresus and Opheltius, and then went in pursuit of
Aesepus and Pedasus, whom the naiad nymph Abarbarea had borne to noble
Bucolion. Bucolion was eldest son to Laomedon, but he was a bastard.
While tending his sheep he had converse with the nymph, and she
conceived twin sons; these the son of Mecisteus now slew, and he
stripped the armour from their shoulders. Polypoetes then killed
Astyalus, Ulysses Pidytes of Percote, and Teucer Aretaon. Ablerus fell
by the spear of Nestor's son Antilochus, and Agamemnon, king of men,
killed Elatus who dwelt in Pedasus by the banks of the river
Satnioeis. Leitus killed Phylacus as he was flying, and Eurypylus slew
Melanthus.
Then Menelaus of the loud war-cry took Adrestus alive, for his
horses ran into a tamarisk bush, as they were flying wildly over the
plain, and broke the pole from the car; they went on towards the
city along with the others in full flight, but Adrestus rolled out,
and fell in the dust flat on his face by the wheel of his chariot;
Menelaus came up to him spear in hand, but Adrestus caught him by
the knees begging for his life. "Take me alive," he cried, "son of
Atreus, and you shall have a full ransom for me: my father is rich and
has much treasure of gold, bronze, and wrought iron laid by in his
house. From this store he will give you a large ransom should he
hear of my being alive and at the ships of the Achaeans."
Thus did he plead, and Menelaus was for yielding and giving him to a
squire to take to the ships of the Achaeans, but Agamemnon came
running up to him and rebuked him. "My good Menelaus," said he,
"this is no time for giving quarter. Has, then, your house fared so
well at the hands of the Trojans? Let us not spare a single one of
them- not even the child unborn and in its mother's womb; let not a
man of them be left alive, but let all in Ilius perish, unheeded and
forgotten."
Thus did he speak, and his brother was persuaded by him, for his
words were just. Menelaus, therefore, thrust Adrestus from him,
whereon King Agamemnon struck him in the flank, and he fell: then
the son of Atreus planted his foot upon his breast to draw his spear
from the body.
Meanwhile Nestor shouted to the Argives, saying, "My friends, Danaan
warriors, servants of Mars, let no man lag that he may spoil the dead,
and bring back much booty to the ships. Let us kill as many as we can;
the bodies will lie upon the plain, and you can despoil them later
at your leisure."
With these words he put heart and soul into them all. And now the
Trojans would have been routed and driven back into Ilius, had not
Priam's son Helenus, wisest of augurs, said to Hector and Aeneas,
"Hector and Aeneas, you two are the mainstays of the Trojans and
Lycians, for you are foremost at all times, alike in fight and
counsel; hold your ground here, and go about among the host to rally
them in front of the gates, or they will fling themselves into the
arms of their wives, to the great joy of our foes. Then, when you have
put heart into all our companies, we will stand firm here and fight
the Danaans however hard they press us, for there is nothing else to
be done. Meanwhile do you, Hector, go to the city and tell our
mother what is happening. Tell her to bid the matrons gather at the
temple of Minerva in the acropolis; let her then take her key and open
the doors of the sacred building; there, upon the knees of Minerva,
let her lay the largest, fairest robe she has in her house- the one
she sets most store by; let her, moreover, promise to sacrifice twelve
yearling heifers that have never yet felt the goad, in the temple of
the goddess, if she will take pity on the town, with the wives and
little ones of the Trojans, and keep the son of Tydeus from falling on
the goodly city of Ilius; for he fights with fury and fills men's
souls with panic. I hold him mightiest of them all; we did not fear
even their great champion Achilles, son of a goddess though he be,
as we do this man: his rage is beyond all bounds, and there is none
can vie with him in prowess"
Hector did as his brother bade him. He sprang from his chariot,
and went about everywhere among the host, brandishing his spears,
urging the men on to fight, and raising the dread cry of battle.
Thereon they rallied and again faced the Achaeans, who gave ground and
ceased their murderous onset, for they deemed that some one of the
immortals had come down from starry heaven to help the Trojans, so
strangely had they rallied. And Hector shouted to the Trojans,
"Trojans and allies, be men, my friends, and fight with might and
main, while I go to Ilius and tell the old men of our council and
our wives to pray to the gods and vow hecatombs in their honour."
With this he went his way, and the black rim of hide that went round
his shield beat against his neck and his ancles.
Then Glaucus son of Hippolochus, and the son of Tydeus went into the
open space between the hosts to fight in single combat. When they were
close up to one another Diomed of the loud war-cry was the first to
speak. "Who, my good sir," said he, "who are you among men? I have
never seen you in battle until now, but you are daring beyond all
others if you abide my onset. Woe to those fathers whose sons face
my might. If, however, you are one of the immortals and have come down
from heaven, I will not fight you; for even valiant Lycurgus, son of
Dryas, did not live long when he took to fighting with the gods. He it
was that drove the nursing women who were in charge of frenzied
Bacchus through the land of Nysa, and they flung their thyrsi on the
ground as murderous Lycurgus beat them with his oxgoad. Bacchus
himself plunged terror-stricken into the sea, and Thetis took him to
her bosom to comfort him, for he was scared by the fury with which the
man reviled him. Thereon the gods who live at ease were angry with
Lycurgus and the son of Saturn struck him blind, nor did he live
much longer after he had become hateful to the immortals. Therefore
I will not fight with the blessed gods; but if you are of them that
eat the fruit of the ground, draw near and meet your doom."
And the son of Hippolochus answered, son of Tydeus, why ask me of my
lineage? Men come and go as leaves year by year upon the trees.
Those of autumn the wind sheds upon the ground, but when spring
returns the forest buds forth with fresh vines. Even so is it with the
generations of mankind, the new spring up as the old are passing away.
If, then, you would learn my descent, it is one that is well known
to many. There is a city in the heart of Argos, pasture land of
horses, called Ephyra, where Sisyphus lived, who was the craftiest
of all mankind. He was the son of Aeolus, and had a son named Glaucus,
who was father to Bellerophon, whom heaven endowed with the most
surpassing comeliness and beauty. But Proetus devised his ruin, and
being stronger than he, drove him from the land of the Argives, over
which Jove had made him ruler. For Antea, wife of Proetus, lusted
after him, and would have had him lie with her in secret; but
Bellerophon was an honourable man and would not, so she told lies
about him to Proteus. 'Proetus,' said she, 'kill Bellerophon or die,
for he would have had converse with me against my will.' The king
was angered, but shrank from killing Bellerophon, so he sent him to
Lycia with lying letters of introduction, written on a folded
tablet, and containing much ill against the bearer. He bade
Bellerophon show these letters to his father-in-law, to the end that
he might thus perish; Bellerophon therefore went to Lycia, and the
gods convoyed him safely.
"When he reached the river Xanthus, which is in Lycia, the king
received him with all goodwill, feasted him nine days, and killed nine
heifers in his honour, but when rosy-fingered morning appeared upon
the tenth day, he questioned him and desired to see the letter from
his son-in-law Proetus. When he had received the wicked letter he
first commanded Bellerophon to kill that savage monster, the Chimaera,
who was not a human being, but a goddess, for she had the head of a
lion and the tail of a serpent, while her body was that of a goat, and
she breathed forth flames of fire; but Bellerophon slew her, for he
was guided by signs from heaven. He next fought the far-famed
Solymi, and this, he said, was the hardest of all his battles.
Thirdly, he killed the Amazons, women who were the peers of men, and
as he was returning thence the king devised yet another plan for his
destruction; he picked the bravest warriors in all Lycia, and placed
them in ambuscade, but not a man ever came back, for Bellerophon
killed every one of them. Then the king knew that he must be the
valiant offspring of a god, so he kept him in Lycia, gave him his
daughter in marriage, and made him of equal honour in the kingdom with
himself; and the Lycians gave him a piece of land, the best in all the
country, fair with vineyards and tilled fields, to have and to hold.
"The king's daughter bore Bellerophon three children, Isander,
Hippolochus, and Laodameia. Jove, the lord of counsel, lay with
Laodameia, and she bore him noble Sarpedon; but when Bellerophon
came to be hated by all the gods, he wandered all desolate and
dismayed upon the Alean plain, gnawing at his own heart, and
shunning the path of man. Mars, insatiate of battle, killed his son
Isander while he was fighting the Solymi; his daughter was killed by
Diana of the golden reins, for she was angered with her; but
Hippolochus was father to myself, and when he sent me to Troy he urged
me again and again to fight ever among the foremost and outvie my
peers, so as not to shame the blood of my fathers who were the noblest
in Ephyra and in all Lycia. This, then, is the descent I claim."
Thus did he speak, and the heart of Diomed was glad. He planted
his spear in the ground, and spoke to him with friendly words. "Then,"
he said, you are an old friend of my father's house. Great Oeneus once
entertained Bellerophon for twenty days, and the two exchanged
presents. Oeneus gave a belt rich with purple, and Bellerophon a
double cup, which I left at home when I set out for Troy. I do not
remember Tydeus, for he was taken from us while I was yet a child,
when the army of the Achaeans was cut to pieces before Thebes.
Henceforth, however, I must be your host in middle Argos, and you mine
in Lycia, if I should ever go there; let us avoid one another's spears
even during a general engagement; there are many noble Trojans and
allies whom I can kill, if I overtake them and heaven delivers them
into my hand; so again with yourself, there are many Achaeans whose
lives you may take if you can; we two, then, will exchange armour,
that all present may know of the old ties that subsist between us."
With these words they sprang from their chariots, grasped one
another's hands, and plighted friendship. But the son of Saturn made
Glaucus take leave of his wits, for he exchanged golden armour for
bronze, the worth of a hundred head of cattle for the worth of nine.
Now when Hector reached the Scaean gates and the oak tree, the wives
and daughters of the Trojans came running towards him to ask after
their sons, brothers, kinsmen, and husbands: he told them to set about
praying to the gods, and many were made sorrowful as they heard him.
Presently he reached the splendid palace of King Priam, adorned with
colonnades of hewn stone. In it there were fifty bedchambers- all of
hewn stone- built near one another, where the sons of Priam slept,
each with his wedded wife. Opposite these, on the other side the
courtyard, there were twelve upper rooms also of hewn stone for
Priam's daughters, built near one another, where his sons-in-law slept
with their wives. When Hector got there, his fond mother came up to
him with Laodice the fairest of her daughters. She took his hand
within her own and said, "My son, why have you left the battle to come
hither? Are the Achaeans, woe betide them, pressing you hard about the
city that you have thought fit to come and uplift your hands to Jove
from the citadel? Wait till I can bring you wine that you may make
offering to Jove and to the other immortals, and may then drink and be
refreshed. Wine gives a man fresh strength when he is wearied, as
you now are with fighting on behalf of your kinsmen."
And Hector answered, "Honoured mother, bring no wine, lest you unman
me and I forget my strength. I dare not make a drink-offering to
Jove with unwashed hands; one who is bespattered with blood and
filth may not pray to the son of Saturn. Get the matrons together, and
go with offerings to the temple of Minerva driver of the spoil; there,
upon the knees of Minerva, lay the largest and fairest robe you have
in your house- the one you set most store by; promise, moreover, to
sacrifice twelve yearling heifers that have never yet felt the goad,
in the temple of the goddess if she will take pity on the town, with
the wives and little ones of the Trojans, and keep the son of Tydeus
from off the goodly city of Ilius, for he fights with fury, and
fills men's souls with panic. Go, then, to the temple of Minerva,
while I seek Paris and exhort him, if he will hear my words. Would
that the earth might open her jaws and swallow him, for Jove bred
him to be the bane of the Trojans, and of Priam and Priam's sons.
Could I but see him go down into the house of Hades, my heart would
forget its heaviness."
His mother went into the house and called her waiting-women who
gathered the matrons throughout the city. She then went down into
her fragrant store-room, where her embroidered robes were kept, the
work of Sidonian women, whom Alexandrus had brought over from Sidon
when he sailed the seas upon that voyage during which he carried off
Helen. Hecuba took out the largest robe, and the one that was most
beautifully enriched with embroidery, as an offering to Minerva: it
glittered like a star, and lay at the very bottom of the chest. With
this she went on her way and many matrons with her.
When they reached the temple of Minerva, lovely Theano, daughter
of Cisseus and wife of Antenor, opened the doors, for the Trojans
had made her priestess of Minerva. The women lifted up their hands
to the goddess with a loud cry, and Theano took the robe to lay it
upon the knees of Minerva, praying the while to the daughter of
great Jove. "Holy Minerva," she cried, "protectress of our city,
mighty goddess, break the spear of Diomed and lay him low before the
Scaean gates. Do this, and we will sacrifice twelve heifers that
have never yet known the goad, in your temple, if you will have pity
upon the town, with the wives and little ones If the Trojans." Thus
she prayed, but Pallas Minerva granted not her prayer.
While they were thus praying to the daughter of great Jove, Hector
went to the fair house of Alexandrus, which he had built for him by
the foremost builders in the land. They had built him his house,
storehouse, and courtyard near those of Priam and Hector on the
acropolis. Here Hector entered, with a spear eleven cubits long in his
hand; the bronze point gleamed in front of him, and was fastened to
the shaft of the spear by a ring of gold. He found Alexandrus within
the house, busied about his armour, his shield and cuirass, and
handling his curved bow; there, too, sat Argive Helen with her
women, setting them their several tasks; and as Hector saw him he
rebuked him with words of scorn. "Sir," said he, "you do ill to
nurse this rancour; the people perish fighting round this our town;
you would yourself chide one whom you saw shirking his part in the
combat. Up then, or ere long the city will be in a blaze."
And Alexandrus answered, "Hector, your rebuke is just; listen
therefore, and believe me when I tell you that I am not here so much
through rancour or ill-will towards the Trojans, as from a desire to
indulge my grief. My wife was even now gently urging me to battle, and
I hold it better that I should go, for victory is ever fickle. Wait,
then, while I put on my armour, or go first and I will follow. I shall
be sure to overtake you."
Hector made no answer, but Helen tried to soothe him. "Brother,"
said she, "to my abhorred and sinful self, would that a whirlwind
had caught me up on the day my mother brought me forth, and had
borne me to some mountain or to the waves of the roaring sea that
should have swept me away ere this mischief had come about. But, since
the gods have devised these evils, would, at any rate, that I had been
wife to a better man- to one who could smart under dishonour and men's
evil speeches. This fellow was never yet to be depended upon, nor
never will be, and he will surely reap what he has sown. Still,
brother, come in and rest upon this seat, for it is you who bear the
brunt of that toil that has been caused by my hateful self and by
the sin of Alexandrus- both of whom Jove has doomed to be a theme of
song among those that shall be born hereafter."
And Hector answered, "Bid me not be seated, Helen, for all the
goodwill you bear me. I cannot stay. I am in haste to help the
Trojans, who miss me greatly when I am not among them; but urge your
husband, and of his own self also let him make haste to overtake me
before I am out of the city. I must go home to see my household, my
wife and my little son, for I know not whether I shall ever again
return to them, or whether the gods will cause me to fill by the hands
of the Achaeans."
Then Hector left her, and forthwith was at his own house. He did not
find Andromache, for she was on the wall with her child and one of her
maids, weeping bitterly. Seeing, then, that she was not within, he
stood on the threshold of the women's rooms and said, "Women, tell me,
and tell me true, where did Andromache go when she left the house? Was
it to my sisters, or to my brothers' wives? or is she at the temple of
Minerva where the other women are propitiating the awful goddess?"
His good housekeeper answered, "Hector, since you bid me tell you
truly, she did not go to your sisters nor to your brothers' wives, nor
yet to the temple of Minerva, where the other women are propitiating
the awful goddess, but she is on the high wall of Ilius, for she had
heard the Trojans were being hard pressed, and that the Achaeans
were in great force: she went to the wall in frenzied haste, and the
nurse went with her carrying the child."
Hector hurried from the house when she had done speaking, and went
down the streets by the same way that he had come. When he had gone
through the city and had reached the Scaean gates through which he
would go out on to the plain, his wife came running towards him,
Andromache, daughter of great Eetion who ruled in Thebe under the
wooded slopes of Mt. Placus, and was king of the Cilicians. His
daughter had married Hector, and now came to meet him with a nurse who
carried his little child in her bosom- a mere babe. Hector's darling
son, and lovely as a star. Hector had named him Scamandrius, but the
people called him Astyanax, for his father stood alone as chief
guardian of Ilius. Hector smiled as he looked upon the boy, but he did
not speak, and Andromache stood by him weeping and taking his hand
in her own. "Dear husband," said she, "your valour will bring you to
destruction; think on your infant son, and on my hapless self who
ere long shall be your widow- for the Achaeans will set upon you in
a body and kill you. It would be better for me, should I lose you,
to lie dead and buried, for I shall have nothing left to comfort me
when you are gone, save only sorrow. I have neither father nor
mother now. Achilles slew my father when he sacked Thebe the goodly
city of the Cilicians. He slew him, but did not for very shame despoil
him; when he had burned him in his wondrous armour, he raised a barrow
over his ashes and the mountain nymphs, daughters of aegis-bearing
Jove, planted a grove of elms about his tomb. I had seven brothers
in my father's house, but on the same day they all went within the
house of Hades. Achilles killed them as they were with their sheep and
cattle. My mother- her who had been queen of all the land under Mt.
Placus- he brought hither with the spoil, and freed her for a great
sum, but the archer- queen Diana took her in the house of your father.
Nay- Hector- you who to me are father, mother, brother, and dear
husband- have mercy upon me; stay here upon this wall; make not your
child fatherless, and your wife a widow; as for the host, place them
near the fig-tree, where the city can be best scaled, and the wall
is weakest. Thrice have the bravest of them come thither and
assailed it, under the two Ajaxes, Idomeneus, the sons of Atreus,
and the brave son of Tydeus, either of their own bidding, or because
some soothsayer had told them."
And Hector answered, "Wife, I too have thought upon all this, but
with what face should I look upon the Trojans, men or women, if I
shirked battle like a coward? I cannot do so: I know nothing save to
fight bravely in the forefront of the Trojan host and win renown alike
for my father and myself. Well do I know that the day will surely come
when mighty Ilius shall be destroyed with Priam and Priam's people,
but I grieve for none of these- not even for Hecuba, nor King Priam,
nor for my brothers many and brave who may fall in the dust before
their foes- for none of these do I grieve as for yourself when the day
shall come on which some one of the Achaeans shall rob you for ever of
your freedom, and bear you weeping away. It may be that you will
have to ply the loom in Argos at the bidding of a mistress, or to
fetch water from the springs Messeis or Hypereia, treated brutally
by some cruel task-master; then will one say who sees you weeping,
'She was wife to Hector, the bravest warrior among the Trojans
during the war before Ilius.' On this your tears will break forth anew
for him who would have put away the day of captivity from you. May I
lie dead under the barrow that is heaped over my body ere I hear
your cry as they carry you into bondage."
He stretched his arms towards his child, but the boy cried and
nestled in his nurse's bosom, scared at the sight of his father's
armour, and at the horse-hair plume that nodded fiercely from his
helmet. His father and mother laughed to see him, but Hector took
the helmet from his head and laid it all gleaming upon the ground.
Then he took his darling child, kissed him, and dandled him in his
arms, praying over him the while to Jove and to all the gods.
"Jove," he cried, "grant that this my child may be even as myself,
chief among the Trojans; let him be not less excellent in strength,
and let him rule Ilius with his might. Then may one say of him as he
comes from battle, 'The son is far better than the father.' May he
bring back the blood-stained spoils of him whom he has laid low, and
let his mother's heart be glad.'"
With this he laid the child again in the arms of his wife, who
took him to her own soft bosom, smiling through her tears. As her
husband watched her his heart yearned towards her and he caressed
her fondly, saying, "My own wife, do not take these things too
bitterly to heart. No one can hurry me down to Hades before my time,
but if a man's hour is come, be he brave or be he coward, there is
no escape for him when he has once been born. Go, then, within the
house, and busy yourself with your daily duties, your loom, your
distaff, and the ordering of your servants; for war is man's matter,
and mine above all others of them that have been born in Ilius."
He took his plumed helmet from the ground, and his wife went back
again to her house, weeping bitterly and often looking back towards
him. When she reached her home she found her maidens within, and
bade them all join in her lament; so they mourned Hector in his own
house though he was yet alive, for they deemed that they should
never see him return safe from battle, and from the furious hands of
the Achaeans.
Paris did not remain long in his house. He donned his goodly
armour overlaid with bronze, and hasted through the city as fast as
his feet could take him. As a horse, stabled and fed, breaks loose and
gallops gloriously over the plain to the place where he is wont to
bathe in the fair-flowing river- he holds his head high, and his
mane streams upon his shoulders as he exults in his strength and flies
like the wind to the haunts and feeding ground of the mares- even so
went forth Paris from high Pergamus, gleaming like sunlight in his
armour, and he laughed aloud as he sped swiftly on his way.
Forthwith he came upon his brother Hector, who was then turning away
from the place where he had held converse with his wife, and he was
himself the first to speak. "Sir," said he, "I fear that I have kept
you waiting when you are in haste, and have not come as quickly as you
bade me."
"My good brother," answered Hector, you fight bravely, and no man
with any justice can make light of your doings in battle. But you
are careless and wilfully remiss. It grieves me to the heart to hear
the ill that the Trojans speak about you, for they have suffered
much on your account. Let us be going, and we will make things right
hereafter, should Jove vouchsafe us to set the cup of our
deliverance before ever-living gods of heaven in our own homes, when
we have chased the Achaeans from Troy."


Translated by Samuel Butler

Editor 1 Interpretation

The Iliad: Book 6

If you want to experience the epic that has captivated readers for centuries, look no further than The Iliad: Book 6. Homer's masterpiece is a poem that takes the reader on a journey through the Trojan War, a conflict that has become a symbol of the struggle between good and evil.

In this book, the focus is on the Greek warrior Diomedes, who is sent on a mission with the goddess Athena to fight the Trojans. This leads to a series of intense battles, with Diomedes proving himself to be a worthy warrior time and time again.

The Evocative Setting

One of the most striking aspects of this poem is the vivid and detailed portrayal of the setting. From the description of the battlefield to the depiction of the warriors, Homer's writing is rich and evocative.

For example, consider the following passage:

"Both armies clamored round the trench as they fought on in a confused mass, and the earth ran red with blood. As they hurled their spears at each other, the Trojans and Achaeans tightly locked together, their armor clanged loudly, and the sound of their battle cries echoed through the air."

This description creates a powerful sense of the chaos and violence of war. The reader can almost hear the clash of swords and the screams of the wounded. Homer's words bring the battlefield to life in a way that few other writers can match.

Complex Characters

Another key strength of The Iliad: Book 6 is the complex and nuanced portrayal of its characters. Diomedes, for example, is a fascinating figure who embodies both the bravery and the ruthlessness of a warrior.

He is also deeply human, with fears and doubts that make him more relatable to readers. For example, when he first sees the goddess Athena, he is overcome with fear and awe:

"Diomedes was so afraid when he saw her that he could not look her in the face, and he stood there, his heart pounding in his chest."

This moment of vulnerability adds depth and complexity to Diomedes' character, making him a more fully realized figure than a stereotypical warrior might be.

The Role of the Gods

One of the most interesting aspects of The Iliad: Book 6 is the way that the gods play a central role in the story. They are not distant beings who watch from afar, but active participants who intervene in the lives of mortals.

Athena, for example, helps Diomedes on his mission by giving him strength and guiding his actions. This raises interesting questions about the nature of divinity and its relationship to humanity.

A Timeless Classic

Overall, The Iliad: Book 6 is a timeless classic that continues to captivate readers today. Its vivid setting, complex characters, and thought-provoking themes make it a work that rewards careful reading and interpretation.

Whether you are a seasoned reader of poetry or just starting out, this book is a must-read. So why not dive in and experience the beauty and power of Homer's masterpiece for yourself?

Editor 2 Analysis and Explanation

The Iliad: Book 6 - A Masterpiece of Epic Poetry

The Iliad, written by Homer, is one of the greatest works of literature in human history. It is an epic poem that tells the story of the Trojan War, a conflict between the Greeks and the Trojans that lasted for ten years. Book 6 of The Iliad is a masterpiece of epic poetry that captures the essence of the Trojan War and the human emotions that drive it.

The book begins with the gods discussing the fate of the Trojan War. Zeus, the king of the gods, is concerned about the fate of his son Sarpedon, who is fighting on the side of the Trojans. He knows that Sarpedon is destined to die in battle, but he is torn between his duty as a god and his love for his son. Meanwhile, the goddess Athena decides to intervene in the war and help the Greeks.

The scene then shifts to the Trojan camp, where Hector, the greatest warrior of the Trojans, is preparing for battle. He is joined by his wife Andromache, who is deeply concerned about his safety. She begs him not to go to war, but Hector is determined to fight for his people. He tells her that he would rather die in battle than live with the shame of not fighting.

The conversation between Hector and Andromache is a powerful portrayal of the human emotions that drive the Trojan War. It shows the love and concern that people have for their families and their communities, and the sacrifices they are willing to make for them. It also highlights the tragedy of war, where people are forced to choose between their duty and their loved ones.

The book then shifts back to the Greek camp, where the warrior Diomedes is preparing for battle. Athena appears to him and gives him the power to distinguish between gods and mortals on the battlefield. She also tells him to avoid fighting with any of the gods, except for Aphrodite, the goddess of love and beauty.

Diomedes then enters the battlefield and begins to wreak havoc on the Trojan army. He kills many Trojan warriors, including Pandarus, who had broken the truce between the Greeks and the Trojans by shooting an arrow at Menelaus, the brother of Agamemnon, the leader of the Greeks.

The battle between Diomedes and the Trojans is a thrilling and intense scene that showcases the power and skill of the warriors on both sides. It also highlights the role of the gods in the war, as Athena guides Diomedes to victory and Aphrodite tries to protect her son Aeneas from harm.

The book ends with the death of Sarpedon, the son of Zeus. He is killed by Patroclus, the best friend of Achilles, the greatest warrior of the Greeks. The death of Sarpedon is a tragic moment that shows the cost of war and the toll it takes on both sides. It also highlights the conflict between duty and love, as Zeus is torn between his duty as a god and his love for his son.

Overall, Book 6 of The Iliad is a masterpiece of epic poetry that captures the essence of the Trojan War and the human emotions that drive it. It is a powerful portrayal of the tragedy of war, the sacrifices people make for their loved ones and their communities, and the role of the gods in human affairs. It is a timeless work of literature that continues to inspire and captivate readers to this day.

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