'The Iliad: Book 9' by Homer
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Thus did the Trojans watch. But Panic, comrade of blood-stained
Rout, had taken fast hold of the Achaeans and their princes were all
of them in despair. As when the two winds that blow from Thrace- the
north and the northwest- spring up of a sudden and rouse the fury of
the main- in a moment the dark waves uprear their heads and scatter
their sea-wrack in all directions- even thus troubled were the
hearts of the Achaeans.
The son of Atreus in dismay bade the heralds call the people to a
council man by man, but not to cry the matter aloud; he made haste
also himself to call them, and they sat sorry at heart in their
assembly. Agamemnon shed tears as it were a running stream or cataract
on the side of some sheer cliff; and thus, with many a heavy sigh he
spoke to the Achaeans. "My friends," said he, "princes and councillors
Of the Argives, the hand of heaven has been laid heavily upon me.
Cruel Jove gave me his solemn promise that I should sack the city of
Troy before returning, but he has played me false, and is now
bidding me go ingloriously back to Argos with the loss of much people.
Such is the will of Jove, who has laid many a proud city in the dust
as he will yet lay others, for his power is above all. Now, therefore,
let us all do as I say and sail back to our own country, for we
shall not take Troy."
Thus he spoke, and the sons of the Achaeans for a long while sat
sorrowful there, but they all held their peace, till at last Diomed of
the loud battle-cry made answer saying, "Son of Atreus, I will chide
your folly, as is my right in council. Be not then aggrieved that I
should do so. In the first place you attacked me before all the
Danaans and said that I was a coward and no soldier. The Argives young
and old know that you did so. But the son of scheming Saturn endowed
you by halves only. He gave you honour as the chief ruler over us, but
valour, which is the highest both right and might he did not give you.
Sir, think you that the sons of the Achaeans are indeed as unwarlike
and cowardly as you say they are? If your own mind is set upon going
home- go- the way is open to you; the many ships that followed you
from Mycene stand ranged upon the seashore; but the rest of us stay
here till we have sacked Troy. Nay though these too should turn
homeward with their ships, Sthenelus and myself will still fight on
till we reach the goal of Ilius, for for heaven was with us when we
came."
The sons of the Achaeans shouted applause at the words of Diomed,
and presently Nestor rose to speak. "Son of Tydeus," said he, "in
war your prowess is beyond question, and in council you excel all
who are of your own years; no one of the Achaeans can make light of
what you say nor gainsay it, but you have not yet come to the end of
the whole matter. You are still young- you might be the youngest of my
own children- still you have spoken wisely and have counselled the
chief of the Achaeans not without discretion; nevertheless I am
older than you and I will tell you every" thing; therefore let no man,
not even King Agamemnon, disregard my saying, for he that foments
civil discord is a clanless, hearthless outlaw.
"Now, however, let us obey the behests of night and get our suppers,
but let the sentinels every man of them camp by the trench that is
without the wall. I am giving these instructions to the young men;
when they have been attended to, do you, son of Atreus, give your
orders, for you are the most royal among us all. Prepare a feast for
your councillors; it is right and reasonable that you should do so;
there is abundance of wine in your tents, which the ships of the
Achaeans bring from Thrace daily. You have everything at your disposal
wherewith to entertain guests, and you have many subjects. When many
are got together, you can be guided by him whose counsel is wisest-
and sorely do we need shrewd and prudent counsel, for the foe has
lit his watchfires hard by our ships. Who can be other than
dismayed? This night will either be the ruin of our host, or save it."
Thus did he speak, and they did even as he had said. The sentinels
went out in their armour under command of Nestor's son Thrasymedes,
a captain of the host, and of the bold warriors Ascalaphus and
Ialmenus: there were also Meriones, Aphareus and Deipyrus, and the son
of Creion, noble Lycomedes. There were seven captains of the
sentinels, and with each there went a hundred youths armed with long
spears: they took their places midway between the trench and the wall,
and when they had done so they lit their fires and got every man his
supper.
The son of Atreus then bade many councillors of the Achaeans to
his quarters prepared a great feast in their honour. They laid their
hands on the good things that were before them, and as soon as they
had enough to eat and drink, old Nestor, whose counsel was ever
truest, was the first to lay his mind before them. He, therefore, with
all sincerity and goodwill addressed them thus.
"With yourself, most noble son of Atreus, king of men, Agamemnon,
will I both begin my speech and end it, for you are king over much
people. Jove, moreover, has vouchsafed you to wield the sceptre and to
uphold righteousness, that you may take thought for your people
under you; therefore it behooves you above all others both to speak
and to give ear, and to out the counsel of another who shall have been
minded to speak wisely. All turns on you and on your commands,
therefore I will say what I think will be best. No man will be of a
truer mind than that which has been mine from the hour when you,
sir, angered Achilles by taking the girl Briseis from his tent against
my judgment. I urged you not to do so, but you yielded to your own
pride, and dishonoured a hero whom heaven itself had honoured- for you
still hold the prize that had been awarded to him. Now, however, let
us think how we may appease him, both with presents and fair
speeches that may conciliate him."
And King Agamemnon answered, "Sir, you have reproved my folly
justly. I was wrong. I own it. One whom heaven befriends is in himself
a host, and Jove has shown that he befriends this man by destroying
much people of the Achaeans. I was blinded with passion and yielded to
my worser mind; therefore I will make amends, and will give him
great gifts by way of atonement. I will tell them in the presence of
you all. I will give him seven tripods that have never yet been on the
fire, and ten talents of gold. I will give him twenty iron cauldrons
and twelve strong horses that have won races and carried off prizes.
Rich, indeed, both in land and gold is he that has as many prizes as
my horses have won me. I will give him seven excellent workwomen,
Lesbians, whom I chose for myself when he took Lesbos- all of
surpassing beauty. I will give him these, and with them her whom I
erewhile took from him, the daughter of Briseus; and I swear a great
oath that I never went up into her couch, nor have been with her after
the manner of men and women.
"All these things will I give him now down, and if hereafter the
gods vouchsafe me to sack the city of Priam, let him come when we
Achaeans are dividing the spoil, and load his ship with gold and
bronze to his liking; furthermore let him take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, he shall be my son-in-law and I will
show him like honour with my own dear son Orestes, who is being
nurtured in all abundance. I have three daughters, Chrysothemis,
Laodice, and lphianassa, let him take the one of his choice, freely
and without gifts of wooing, to the house of Peleus; I will add such
dower to boot as no man ever yet gave his daughter, and will give
him seven well established cities, Cardamyle, Enope, and Hire, where
there is grass; holy Pherae and the rich meadows of Anthea; Aepea
also, and the vine-clad slopes of Pedasus, all near the sea, and on
the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour him with gifts as though he were
a god, and be obedient to his comfortable ordinances. All this will
I do if he will now forgo his anger. Let him then yieldit is only
Hades who is utterly ruthless and unyielding- and hence he is of all
gods the one most hateful to mankind. Moreover I am older and more
royal than himself. Therefore, let him now obey me."
Then Nestor answered, "Most noble son of Atreus, king of men,
Agamemnon. The gifts you offer are no small ones, let us then send
chosen messengers, who may go to the tent of Achilles son of Peleus
without delay. Let those go whom I shall name. Let Phoenix, dear to
Jove, lead the way; let Ajax and Ulysses follow, and let the heralds
Odius and Eurybates go with them. Now bring water for our hands, and
bid all keep silence while we pray to Jove the son of Saturn, if so be
that he may have mercy upon us."
Thus did he speak, and his saying pleased them well. Men-servants
poured water over the hands of the guests, while pages filled the
mixing-bowls with wine and water, and handed it round after giving
every man his drink-offering; then, when they had made their
offerings, and had drunk each as much as he was minded, the envoys set
out from the tent of Agamemnon son of Atreus; and Nestor, looking
first to one and then to another, but most especially at Ulysses,
was instant with them that they should prevail with the noble son of
Peleus.
They went their way by the shore of the sounding sea, and prayed
earnestly to earth-encircling Neptune that the high spirit of the
son of Aeacus might incline favourably towards them. When they reached
the ships and tents of the Myrmidons, they found Achilles playing on a
lyre, fair, of cunning workmanship, and its cross-bar was of silver.
It was part of the spoils which he had taken when he sacked the city
of Eetion, and he was now diverting himself with it and singing the
feats of heroes. He was alone with Patroclus, who sat opposite to
him and said nothing, waiting till he should cease singing. Ulysses
and Ajax now came in- Ulysses leading the way -and stood before him.
Achilles sprang from his seat with the lyre still in his hand, and
Patroclus, when he saw the strangers, rose also. Achilles then greeted
them saying, "All hail and welcome- you must come upon some great
matter, you, who for all my anger are still dearest to me of the
Achaeans."
With this he led them forward, and bade them sit on seats covered
with purple rugs; then he said to Patroclus who was close by him, "Son
of Menoetius, set a larger bowl upon the table, mix less water with
the wine, and give every man his cup, for these are very dear friends,
who are now under my roof."
Patroclus did as his comrade bade him; he set the chopping-block
in front of the fire, and on it he laid the loin of a sheep, the
loin also of a goat, and the chine of a fat hog. Automedon held the
meat while Achilles chopped it; he then sliced the pieces and put them
on spits while the son of Menoetius made the fire burn high. When
the flame had died down, he spread the embers, laid the spits on top
of them, lifting them up and setting them upon the spit-racks; and
he sprinkled them with salt. When the meat was roasted, he set it on
platters, and handed bread round the table in fair baskets, while
Achilles dealt them their portions. Then Achilles took his seat facing
Ulysses against the opposite wall, and bade his comrade Patroclus
offer sacrifice to the gods; so he cast the offerings into the fire,
and they laid their hands upon the good things that were before
them. As soon as they had had enough to eat and drink, Ajax made a
sign to Phoenix, and when he saw this, Ulysses filled his cup with
wine and pledged Achilles.
"Hail," said he, "Achilles, we have had no scant of good cheer,
neither in the tent of Agamemnon, nor yet here; there has been
plenty to eat and drink, but our thought turns upon no such matter.
Sir, we are in the face of great disaster, and without your help
know not whether we shall save our fleet or lose it. The Trojans and
their allies have camped hard by our ships and by the wall; they
have lit watchfires throughout their host and deem that nothing can
now prevent them from falling on our fleet. Jove, moreover, has sent
his lightnings on their right; Hector, in all his glory, rages like
a maniac; confident that Jove is with him he fears neither god nor
man, but is gone raving mad, and prays for the approach of day. He
vows that he will hew the high sterns of our ships in pieces, set fire
to their hulls, and make havoc of the Achaeans while they are dazed
and smothered in smoke; I much fear that heaven will make good his
boasting, and it will prove our lot to perish at Troy far from our
home in Argos. Up, then, and late though it be, save the sons of the
Achaeans who faint before the fury of the Trojans. You will repent
bitterly hereafter if you do not, for when the harm is done there will
be no curing it; consider ere it be too late, and save the Danaans
from destruction.
"My good friend, when your father Peleus sent you from Phthia to
Agamemnon, did he not charge you saying, 'Son, Minerva and Juno will
make you strong if they choose, but check your high temper, for the
better part is in goodwill. Eschew vain quarrelling, and the
Achaeans old and young will respect you more for doing so.' These were
his words, but you have forgotten them. Even now, however, be
appeased, and put away your anger from you. Agamemnon will make you
great amends if you will forgive him; listen, and I will tell you what
he has said in his tent that he will give you. He will give you
seven tripods that have never yet been on the fire, and ten talents of
gold; twenty iron cauldrons, and twelve strong horses that have won
races and carried off prizes. Rich indeed both in land and gold is
he who has as many prizes as these horses have won for Agamemnon.
Moreover he will give you seven excellent workwomen, Lesbians, whom he
chose for himself, when you took Lesbos- all of surpassing beauty.
He will give you these, and with them her whom he erewhile took from
you, the daughter of Briseus, and he will swear a great oath, he has
never gone up into her couch nor been with her after the manner of men
and women. All these things will he give you now down, and if
hereafter the gods vouchsafe him to sack the city of Priam, you can
come when we Achaeans are dividing the spoil, and load your ship
with gold and bronze to your liking. You can take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, you shall be his son-in-law, and he
will show you like honour with his own dear son Orestes, who is
being nurtured in all abundance. Agamemnon has three daughters,
Chrysothemis, Laodice, and Iphianassa; you may take the one of your
choice, freely and without gifts of wooing, to the house of Peleus; he
will add such dower to boot as no man ever yet gave his daughter,
and will give you seven well-established cities, Cardamyle, Enope, and
Hire where there is grass; holy Pheras and the rich meadows of Anthea;
Aepea also, and the vine-clad slopes of Pedasus, all near the sea, and
on the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour you with gifts as though were a
god, and be obedient to your comfortable ordinances. All this will
he do if you will now forgo your anger. Moreover, though you hate both
him and his gifts with all your heart, yet pity the rest of the
Achaeans who are being harassed in all their host; they will honour
you as a god, and you will earn great glory at their hands. You
might even kill Hector; he will come within your reach, for he is
infatuated, and declares that not a Danaan whom the ships have brought
can hold his own against him."
Achilles answered, "Ulysses, noble son of Laertes, I should give you
formal notice plainly and in all fixity of purpose that there be no
more of this cajoling, from whatsoever quarter it may come. Him do I
hate even as the gates of hell who says one thing while he hides
another in his heart; therefore I will say what I mean. I will be
appeased neither by Agamemnon son of Atreus nor by any other of the
Danaans, for I see that I have no thanks for all my fighting. He
that fights fares no better than he that does not; coward and hero are
held in equal honour, and death deals like measure to him who works
and him who is idle. I have taken nothing by all my hardships- with my
life ever in my hand; as a bird when she has found a morsel takes it
to her nestlings, and herself fares hardly, even so man a long night
have I been wakeful, and many a bloody battle have I waged by day
against those who were fighting for their women. With my ships I
have taken twelve cities, and eleven round about Troy have I stormed
with my men by land; I took great store of wealth from every one of
them, but I gave all up to Agamemnon son of Atreus. He stayed where he
was by his ships, yet of what came to him he gave little, and kept
much himself.
"Nevertheless he did distribute some meeds of honour among the
chieftains and kings, and these have them still; from me alone of
the Achaeans did he take the woman in whom I delighted- let him keep
her and sleep with her. Why, pray, must the Argives needs fight the
Trojans? What made the son of Atreus gather the host and bring them?
Was it not for the sake of Helen? Are the sons of Atreus the only
men in the world who love their wives? Any man of common right feeling
will love and cherish her who is his own, as I this woman, with my
whole heart, though she was but a fruitling of my spear. Agamemnon has
taken her from me; he has played me false; I know him; let him tempt
me no further, for he shall not move me. Let him look to you, Ulysses,
and to the other princes to save his ships from burning. He has done
much without me already. He has built a wall; he has dug a trench deep
and wide all round it, and he has planted it within with stakes; but
even so he stays not the murderous might of Hector. So long as I
fought the Achaeans Hector suffered not the battle range far from
the city walls; he would come to the Scaean gates and to the oak tree,
but no further. Once he stayed to meet me and hardly did he escape
my onset: now, however, since I am in no mood to fight him, I will
to-morrow offer sacrifice to Jove and to all the gods; I will draw
my ships into the water and then victual them duly; to-morrow morning,
if you care to look, you will see my ships on the Hellespont, and my
men rowing out to sea with might and main. If great Neptune vouchsafes
me a fair passage, in three days I shall be in Phthia. I have much
there that I left behind me when I came here to my sorrow, and I shall
bring back still further store of gold, of red copper, of fair
women, and of iron, my share of the spoils that we have taken; but one
prize, he who gave has insolently taken away. Tell him all as I now
bid you, and tell him in public that the Achaeans may hate him and
beware of him should he think that he can yet dupe others for his
effrontery never fails him.
"As for me, hound that he is, he dares not look me in the face. I
will take no counsel with him, and will undertake nothing in common
with him. He has wronged me and deceived me enough, he shall not cozen
me further; let him go his own way, for Jove has robbed him of his
reason. I loathe his presents, and for himself care not one straw.
He may offer me ten or even twenty times what he has now done, nay-
not though it be all that he has in the world, both now or ever
shall have; he may promise me the wealth of Orchomenus or of
Egyptian Thebes, which is the richest city in the whole world, for
it has a hundred gates through each of which two hundred men may drive
at once with their chariots and horses; he may offer me gifts as the
sands of the sea or the dust of the plain in multitude, but even so he
shall not move me till I have been revenged in full for the bitter
wrong he has done me. I will not marry his daughter; she may be fair
as Venus, and skilful as Minerva, but I will have none of her: let
another take her, who may be a good match for her and who rules a
larger kingdom. If the gods spare me to return home, Peleus will
find me a wife; there are Achaean women in Hellas and Phthia,
daughters of kings that have cities under them; of these I can take
whom I will and marry her. Many a time was I minded when at home in
Phthia to woo and wed a woman who would make me a suitable wife, and
to enjoy the riches of my old father Peleus. My life is more to me
than all the wealth of Ilius while it was yet at peace before the
Achaeans went there, or than all the treasure that lies on the stone
floor of Apollo's temple beneath the cliffs of Pytho. Cattle and sheep
are to be had for harrying, and a man buy both tripods and horses if
he wants them, but when his life has once left him it can neither be
bought nor harried back again.
"My mother Thetis tells me that there are two ways in which I may
meet my end. If I stay here and fight, I shall not return alive but my
name will live for ever: whereas if I go home my name will die, but it
will be long ere death shall take me. To the rest of you, then, I say,
'Go home, for you will not take Ilius.' Jove has held his hand over
her to protect her, and her people have taken heart. Go, therefore, as
in duty bound, and tell the princes of the Achaeans the message that I
have sent them; tell them to find some other plan for the saving of
their ships and people, for so long as my displeasure lasts the one
that they have now hit upon may not be. As for Phoenix, let him
sleep here that he may sail with me in the morning if he so will.
But I will not take him by force."
They all held their peace, dismayed at the sternness with which he
had denied them, till presently the old knight Phoenix in his great
fear for the ships of the Achaeans, burst into tears and said,
"Noble Achilles, if you are now minded to return, and in the
fierceness of your anger will do nothing to save the ships from
burning, how, my son, can I remain here without you? Your father
Peleus bade me go with you when he sent you as a mere lad from
Phthia to Agamemnon. You knew nothing neither of war nor of the arts
whereby men make their mark in council, and he sent me with you to
train you in all excellence of speech and action. Therefore, my son, I
will not stay here without you- no, not though heaven itself vouchsafe
to strip my years from off me, and make me young as I was when I first
left Hellas the land of fair women. I was then flying the anger of
father Amyntor, son of Ormenus, who was furious with me in the
matter of his concubine, of whom he was enamoured to the wronging of
his wife my mother. My mother, therefore, prayed me without ceasing to
lie with the woman myself, that so she hate my father, and in the
course of time I yielded. But my father soon came to know, and
cursed me bitterly, calling the dread Erinyes to witness. He prayed
that no son of mine might ever sit upon knees- and the gods, Jove of
the world below and awful Proserpine, fulfilled his curse. I took
counsel to kill him, but some god stayed my rashness and bade me think
on men's evil tongues and how I should be branded as the murderer of
my father: nevertheless I could not bear to stay in my father's
house with him so bitter a against me. My cousins and clansmen came
about me, and pressed me sorely to remain; many a sheep and many an ox
did they slaughter, and many a fat hog did they set down to roast
before the fire; many a jar, too, did they broach of my father's wine.
Nine whole nights did they set a guard over me taking it in turns to
watch, and they kept a fire always burning, both in the cloister of
the outer court and in the inner court at the doors of the room
wherein I lay; but when the darkness of the tenth night came, I
broke through the closed doors of my room, and climbed the wall of the
outer court after passing quickly and unperceived through the men on
guard and the women servants. I then fled through Hellas till I came
to fertile Phthia, mother of sheep, and to King Peleus, who made me
welcome and treated me as a father treats an only son who will be heir
to all his wealth. He made me rich and set me over much people,
establishing me on the borders of Phthia where I was chief ruler
over the Dolopians.
"It was I, Achilles, who had the making of you; I loved you with all
my heart: for you would eat neither at home nor when you had gone
out elsewhere, till I had first set you upon my knees, cut up the
dainty morsel that you were to eat, and held the wine-cup to your
lips. Many a time have you slobbered your wine in baby helplessness
over my shirt; I had infinite trouble with you, but I knew that heaven
had vouchsafed me no offspring of my own, and I made a son of you,
Achilles, that in my hour of need you might protect me. Now,
therefore, I say battle with your pride and beat it; cherish not
your anger for ever; the might and majesty of heaven are more than
ours, but even heaven may be appeased; and if a man has sinned he
prays the gods, and reconciles them to himself by his piteous cries
and by frankincense, with drink-offerings and the savour of burnt
sacrifice. For prayers are as daughters to great Jove; halt, wrinkled,
with eyes askance, they follow in the footsteps of sin, who, being
fierce and fleet of foot, leaves them far behind him, and ever baneful
to mankind outstrips them even to the ends of the world; but
nevertheless the prayers come hobbling and healing after. If a man has
pity upon these daughters of Jove when they draw near him, they will
bless him and hear him too when he is praying; but if he deny them and
will not listen to them, they go to Jove the son of Saturn and pray
that he may presently fall into sin- to his ruing bitterly
hereafter. Therefore, Achilles, give these daughters of Jove due
reverence, and bow before them as all good men will bow. Were not
the son of Atreus offering you gifts and promising others later- if he
were still furious and implacable- I am not he that would bid you
throw off your anger and help the Achaeans, no matter how great
their need; but he is giving much now, and more hereafter; he has sent
his captains to urge his suit, and has chosen those who of all the
Argives are most acceptable to you; make not then their words and
their coming to be of none effect. Your anger has been righteous so
far. We have heard in song how heroes of old time quarrelled when they
were roused to fury, but still they could be won by gifts, and fair
words could soothe them.
"I have an old story in my mind- a very old one- but you are all
friends and I will tell it. The Curetes and the Aetolians were
fighting and killing one another round Calydon- the Aetolians
defending the city and the Curetes trying to destroy it. For Diana
of the golden throne was angry and did them hurt because Oeneus had
not offered her his harvest first-fruits. The other gods had all
been feasted with hecatombs, but to the daughter of great Jove alone
he had made no sacrifice. He had forgotten her, or somehow or other it
had escaped him, and this was a grievous sin. Thereon the archer
goddess in her displeasure sent a prodigious creature against him- a
savage wild boar with great white tusks that did much harm to his
orchard lands, uprooting apple-trees in full bloom and throwing them
to the ground. But Meleager son of Oeneus got huntsmen and hounds from
many cities and killed it- for it was so monstrous that not a few were
needed, and many a man did it stretch upon his funeral pyre. On this
the goddess set the Curetes and the Aetolians fighting furiously about
the head and skin of the boar.
"So long as Meleager was in the field things went badly with the
Curetes, and for all their numbers they could not hold their ground
under the city walls; but in the course of time Meleager was angered
as even a wise man will sometimes be. He was incensed with his
mother Althaea, and therefore stayed at home with his wedded wife fair
Cleopatra, who was daughter of Marpessa daughter of Euenus, and of
Ides the man then living. He it was who took his bow and faced King
Apollo himself for fair Marpessa's sake; her father and mother then
named her Alcyone, because her mother had mourned with the plaintive
strains of the halcyon-bird when Phoebus Apollo had carried her off.
Meleager, then, stayed at home with Cleopatra, nursing the anger which
he felt by reason of his mother's curses. His mother, grieving for the
death of her brother, prayed the gods, and beat the earth with her
hands, calling upon Hades and on awful Proserpine; she went down
upon her knees and her bosom was wet with tears as she prayed that
they would kill her son- and Erinys that walks in darkness and knows
no ruth heard her from Erebus.
"Then was heard the din of battle about the gates of Calydon, and
the dull thump of the battering against their walls. Thereon the
elders of the Aetolians besought Meleager; they sent the chiefest of
their priests, and begged him to come out and help them, promising him
a great reward. They bade him choose fifty plough-gates, the most
fertile in the plain of Calydon, the one-half vineyard and the other
open plough-land. The old warrior Oeneus implored him, standing at the
threshold of his room and beating the doors in supplication. His
sisters and his mother herself besought him sore, but he the more
refused them; those of his comrades who were nearest and dearest to
him also prayed him, but they could not move him till the foe was
battering at the very doors of his chamber, and the Curetes had scaled
the walls and were setting fire to the city. Then at last his
sorrowing wife detailed the horrors that befall those whose city is
taken; she reminded him how the men are slain, and the city is given
over to the flames, while the women and children are carried into
captivity; when he heard all this, his heart was touched, and he
donned his armour to go forth. Thus of his own inward motion he
saved the city of the Aetolians; but they now gave him nothing of
those rich rewards that they had offered earlier, and though he
saved the city he took nothing by it. Be not then, my son, thus
minded; let not heaven lure you into any such course. When the ships
are burning it will be a harder matter to save them. Take the gifts,
and go, for the Achaeans will then honour you as a god; whereas if you
fight without taking them, you may beat the battle back, but you
will not be held in like honour."
And Achilles answered, "Phoenix, old friend and father, I have no
need of such honour. I have honour from Jove himself, which will abide
with me at my ships while I have breath in my body, and my limbs are
strong. I say further- and lay my saying to your heart- vex me no more
with this weeping and lamentation, all in the cause of the son of
Atreus. Love him so well, and you may lose the love I bear you. You
ought to help me rather in troubling those that trouble me; be king as
much as I am, and share like honour with myself; the others shall take
my answer; stay here yourself and sleep comfortably in your bed; at
daybreak we will consider whether to remain or go."
On this she nodded quietly to Patroclus as a sign that he was to
prepare a bed for Phoenix, and that the others should take their
leave. Ajax son of Telamon then said, "Ulysses, noble son of
Laertes, let us be gone, for I see that our journey is vain. We must
now take our answer, unwelcome though it be, to the Danaans who are
waiting to receive it. Achilles is savage and remorseless; he is
cruel, and cares nothing for the love his comrades lavished upon him
more than on all the others. He is implacable- and yet if a man's
brother or son has been slain he will accept a fine by way of amends
from him that killed him, and the wrong-doer having paid in full
remains in peace among his own people; but as for you, Achilles, the
gods have put a wicked unforgiving spirit in your heart, and this, all
about one single girl, whereas we now offer you the seven best we
have, and much else into the bargain. Be then of a more gracious mind,
respect the hospitality of your own roof. We are with you as
messengers from the host of the Danaans, and would fain he held
nearest and dearest to yourself of all the Achaeans."
"Ajax," replied Achilles, "noble son of Telamon, you have spoken
much to my liking, but my blood boils when I think it all over, and
remember how the son of Atreus treated me with contumely as though I
were some vile tramp, and that too in the presence of the Argives. Go,
then, and deliver your message; say that I will have no concern with
fighting till Hector, son of noble Priam, reaches the tents of the
Myrmidons in his murderous course, and flings fire upon their ships.
For all his lust of battle, I take it he will be held in check when he
is at my own tent and ship."
On this they took every man his double cup, made their
drink-offerings, and went back to the ships, Ulysses leading the
way. But Patroclus told his men and the maid-servants to make ready
a comfortable bed for Phoenix; they therefore did so with
sheepskins, a rug, and a sheet of fine linen. The old man then laid
himself down and waited till morning came. But Achilles slept in an
inner room, and beside him the daughter of Phorbas lovely Diomede,
whom he had carried off from Lesbos. Patroclus lay on the other side
of the room, and with him fair Iphis whom Achilles had given him
when he took Scyros the city of Enyeus.
When the envoys reached the tents of the son of Atreus, the Achaeans
rose, pledged them in cups of gold, and began to question them. King
Agamemnon was the first to do so. Tell me, Ulysses," said he, "will he
save the ships from burning, or did be refuse, and is he still
furious?"
Ulysses answered, "Most noble son of Atreus, king of men, Agamemnon,
Achilles will not be calmed, but is more fiercely angry than ever, and
spurns both you and your gifts. He bids you take counsel with the
Achaeans to save the ships and host as you best may; as for himself,
he said that at daybreak he should draw his ships into the water. He
said further that he should advise every one to sail home likewise,
for that you will not reach the goal of Ilius. 'Jove,' he said, 'has
laid his hand over the city to protect it, and the people have taken
heart.' This is what he said, and the others who were with me can tell
you the same story- Ajax and the two heralds, men, both of them, who
may be trusted. The old man Phoenix stayed where he was to sleep,
for so Achilles would have it, that he might go home with him in the
morning if he so would; but he will not take him by force."
They all held their peace, sitting for a long time silent and
dejected, by reason of the sternness with which Achilles had refused
them, till presently Diomed said, "Most noble son of Atreus, king of
men, Agamemnon, you ought not to have sued the son of Peleus nor
offered him gifts. He is proud enough as it is, and you have
encouraged him in his pride am further. Let him stay or go as he will.
He will fight later when he is in the humour, and heaven puts it in
his mind to do so. Now, therefore, let us all do as I say; we have
eaten and drunk our fill, let us then take our rest, for in rest there
is both strength and stay. But when fair rosy-fingered morn appears,
forthwith bring out your host and your horsemen in front of the ships,
urging them on, and yourself fighting among the foremost."
Thus he spoke, and the other chieftains approved his words. They
then made their drink-offerings and went every man to his own tent,
where they laid down to rest and enjoyed the boon of sleep.
Translated by Samuel Butler
Editor 1 Interpretation
An Exciting Look at The Iliad: Book 9
The Iliad is a classic poem written by Homer that tells the story of the Trojan War. Book 9 is a particularly exciting chapter in this epic poem, as it introduces the cunning and persuasive Odysseus, who convinces the Greeks to stop fighting and instead offer a gift to their enemy, the Trojans. In this literary criticism and interpretation, we will explore the themes, characters, and language used in Book 9 of The Iliad.
Themes
One of the main themes in Book 9 is the power of persuasion. Odysseus, known for his intelligence and cunning, uses his skills to persuade the Greeks to offer a gift to the Trojans in exchange for a temporary truce. This theme is highlighted throughout the chapter as we see Odysseus use his words to sway the opinions of the other Greek leaders.
Another important theme in Book 9 is the idea of honor and pride. The Greeks are proud warriors who value their honor above all else. This is evident in their reluctance to offer a gift to their enemy, as they feel it is beneath them to do so. However, Odysseus convinces them that it is better to swallow their pride and offer a gift than to continue fighting a war that they cannot win.
Finally, the theme of trust is also explored in Book 9. The Greeks must trust that the Trojans will honor the truce and not attack them while they offer the gift. This trust is tested when the Trojans discover the hidden Greeks in the wooden horse, showing that even the most well-intentioned agreements can be broken.
Characters
Odysseus is the central character in Book 9 and he is portrayed as a master manipulator. He uses his intelligence and wit to convince the other Greek leaders to offer a gift to the Trojans. This shows that he is not just a skilled warrior, but also a strategist who is capable of using his words to achieve his goals.
Agamemnon is another important character in Book 9. He is the leader of the Greeks and is initially reluctant to offer a gift to the Trojans. However, he is eventually swayed by Odysseus' persuasive arguments and agrees to the plan.
Hector, the leader of the Trojans, is also briefly mentioned in Book 9. He is suspicious of the Greeks' sudden offer of a gift and fears it may be a trick. This shows that he is a skilled warrior and strategist, who is not easily fooled.
Language
The language used in Book 9 is poetic and vivid, bringing the story to life. Homer uses similes and metaphors to describe the characters and events, adding depth and meaning to the narrative.
For example, when Odysseus is persuading the Greeks to offer a gift to the Trojans, Homer describes him as a "shepherd who drives his flock of goats into his fold for the night, taking stock of them and guarding them against the attack of predators." This simile paints a vivid picture of Odysseus as a protector and caretaker, further reinforcing his role as a strategist and leader.
Homer also uses imagery to describe the Greeks and Trojans. The Greeks are described as "bronze-clad," highlighting their prowess as warriors, while the Trojans are described as "nodding plumes," emphasizing their elegance and sophistication.
Finally, Homer uses repetition to emphasize important themes and ideas. For example, the phrase "gift of friendship" is repeated multiple times throughout the chapter, reinforcing the importance of this idea to the narrative.
Conclusion
In conclusion, Book 9 of The Iliad is an exciting and thought-provoking chapter that explores important themes such as the power of persuasion, honor and pride, and trust. The characters are well-developed and the language used by Homer is poetic and vivid, bringing the story to life. This chapter is a testament to Homer's skill as a storyteller and his ability to capture the complexities of human nature.
Editor 2 Analysis and Explanation
The Iliad: Book 9 - A Tale of Honor, Pride, and Redemption
The Iliad, written by the ancient Greek poet Homer, is a timeless epic that has captivated readers for centuries. The story of the Trojan War, which lasted for ten years, is a tale of honor, pride, and redemption. In Book 9 of The Iliad, Homer tells the story of the great warrior Achilles, who has withdrawn from the war due to a dispute with his commander, Agamemnon. The Trojans, led by Hector, have been gaining ground, and the Greeks are in desperate need of Achilles' help. In this article, we will analyze and explain the themes, characters, and literary devices used in Book 9 of The Iliad.
Themes
The central theme of Book 9 is the concept of honor. Honor is a crucial aspect of ancient Greek society, and it is the driving force behind the actions of the characters in The Iliad. In Book 9, Agamemnon sends an embassy to Achilles, asking him to return to the war. Achilles, still angry over the insult he received from Agamemnon, refuses to help. However, his friend and comrade, Patroclus, convinces him to lend him his armor and allow him to lead the Myrmidons into battle. Achilles agrees, but he warns Patroclus not to pursue the Trojans too far.
Another theme that is explored in Book 9 is pride. Achilles is a proud warrior, and his pride has been wounded by Agamemnon's actions. He refuses to help the Greeks because he believes that his honor has been insulted. However, his pride is also his downfall. By refusing to help, he allows the Trojans to gain the upper hand, and his fellow Greeks suffer.
Characters
The characters in Book 9 are complex and multi-dimensional. Achilles is the central character, and his actions drive the plot. He is a proud warrior who is deeply committed to his honor. However, he is also a flawed character. His pride and anger have blinded him to the needs of his fellow Greeks, and he has withdrawn from the war, leaving them to suffer.
Agamemnon is another important character in Book 9. He is the commander of the Greek army, and his actions have caused the rift between him and Achilles. He is also a proud man, and his refusal to apologize to Achilles has led to the current situation.
Patroclus is Achilles' closest friend and confidant. He is a brave warrior who is willing to risk his life for his friend. In Book 9, he convinces Achilles to lend him his armor and lead the Myrmidons into battle. However, his actions have unintended consequences, and he is killed by Hector.
Hector is the leader of the Trojan army, and he is a formidable opponent. He is a skilled warrior who is deeply committed to his people. In Book 9, he leads the Trojans into battle against the Greeks, and his actions have a significant impact on the outcome of the war.
Literary Devices
Homer uses a variety of literary devices in Book 9 to enhance the story and convey the themes. One of the most prominent devices is imagery. Homer uses vivid descriptions of the battles to create a sense of urgency and danger. For example, when Patroclus leads the Myrmidons into battle, Homer describes the scene as follows:
"The Myrmidons surged forward like a swarm of bees, their armor flashing in the sun. The Trojans were caught off guard, and they fell back in confusion."
Another literary device that Homer uses is foreshadowing. Throughout Book 9, there are hints that something terrible is going to happen. For example, when Achilles lends Patroclus his armor, he warns him not to pursue the Trojans too far. This foreshadows Patroclus' death at the hands of Hector.
Homer also uses symbolism in Book 9. One of the most significant symbols is Achilles' armor. The armor represents his power and status as a warrior. When he lends it to Patroclus, he is essentially giving him his power. This symbolizes the trust and friendship between the two men.
Conclusion
In conclusion, Book 9 of The Iliad is a powerful tale of honor, pride, and redemption. Homer uses a variety of literary devices to enhance the story and convey the themes. The characters are complex and multi-dimensional, and their actions drive the plot. The central theme of honor is explored in depth, and the consequences of pride are shown to be devastating. Overall, Book 9 is a timeless epic that continues to captivate readers to this day.
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