'The Iliad: Book 19' by Homer

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Now when Dawn in robe of saffron was hasting from the streams of
Oceanus, to bring light to mortals and immortals, Thetis reached the
ships with the armour that the god had given her. She found her son
fallen about the body of Patroclus and weeping bitterly. Many also
of his followers were weeping round him, but when the goddess came
among them she clasped his hand in her own, saying, "My son, grieve as
we may we must let this man lie, for it is by heaven's will that he
has fallen; now, therefore, accept from Vulcan this rich and goodly
armour, which no man has ever yet borne upon his shoulders."
As she spoke she set the armour before Achilles, and it rang out
bravely as she did so. The Myrmidons were struck with awe, and none
dared look full at it, for they were afraid; but Achilles was roused
to still greater fury, and his eyes gleamed with a fierce light, for
he was glad when he handled the splendid present which the god had
made him. Then, as soon as he had satisfied himself with looking at
it, he said to his mother, "Mother, the god has given me armour,
meet handiwork for an immortal and such as no living could have
fashioned; I will now arm, but I much fear that flies will settle upon
the son of Menoetius and breed worms about his wounds, so that his
body, now he is dead, will be disfigured and the flesh will rot."
Silver-footed Thetis answered, "My son, be not disquieted about this
matter. I will find means to protect him from the swarms of noisome
flies that prey on the bodies of men who have been killed in battle.
He may lie for a whole year, and his flesh shall still be as sound
as ever, or even sounder. Call, therefore, the Achaean heroes in
assembly; unsay your anger against Agamemnon; arm at once, and fight
with might and main."
As she spoke she put strength and courage into his heart, and she
then dropped ambrosia and red nectar into the wounds of Patroclus,
that his body might suffer no change.
Then Achilles went out upon the seashore, and with a loud cry called
on the Achaean heroes. On this even those who as yet had stayed always
at the ships, the pilots and helmsmen, and even the stewards who
were about the ships and served out rations, all came to the place
of assembly because Achilles had shown himself after having held aloof
so long from fighting. Two sons of Mars, Ulysses and the son of
Tydeus, came limping, for their wounds still pained them; nevertheless
they came, and took their seats in the front row of the assembly. Last
of all came Agamemnon, king of men, he too wounded, for Coon son of
Antenor had struck him with a spear in battle.
When the Achaeans were got together Achilles rose and said, "Son
of Atreus, surely it would have been better alike for both you and me,
when we two were in such high anger about Briseis, surely it would
have been better, had Diana's arrow slain her at the ships on the
day when I took her after having sacked Lyrnessus. For so, many an
Achaean the less would have bitten dust before the foe in the days
of my anger. It has been well for Hector and the Trojans, but the
Achaeans will long indeed remember our quarrel. Now, however, let it
be, for it is over. If we have been angry, necessity has schooled
our anger. I put it from me: I dare not nurse it for ever;
therefore, bid the Achaeans arm forthwith that I may go out against
the Trojans, and learn whether they will be in a mind to sleep by
the ships or no. Glad, I ween, will he be to rest his knees who may
fly my spear when I wield it."
Thus did he speak, and the Achaeans rejoiced in that he had put away
his anger.
Then Agamemnon spoke, rising in his place, and not going into the
middle of the assembly. "Danaan heroes," said he, "servants of Mars,
it is well to listen when a man stands up to speak, and it is not
seemly to interrupt him, or it will go hard even with a practised
speaker. Who can either hear or speak in an uproar? Even the finest
orator will be disconcerted by it. I will expound to the son of
Peleus, and do you other Achaeans heed me and mark me well. Often have
the Achaeans spoken to me of this matter and upbraided me, but it
was not I that did it: Jove, and Fate, and Erinys that walks in
darkness struck me mad when we were assembled on the day that I took
from Achilles the meed that had been awarded to him. What could I
do? All things are in the hand of heaven, and Folly, eldest of
Jove's daughters, shuts men's eyes to their destruction. She walks
delicately, not on the solid earth, but hovers over the heads of men
to make them stumble or to ensnare them.
"Time was when she fooled Jove himself, who they say is greatest
whether of gods or men; for Juno, woman though she was, beguiled him
on the day when Alcmena was to bring forth mighty Hercules in the fair
city of Thebes. He told it out among the gods saying, 'Hear me all
gods and goddesses, that I may speak even as I am minded; this day
shall an Ilithuia, helper of women who are in labour, bring a man
child into the world who shall be lord over all that dwell about him
who are of my blood and lineage.' Then said Juno all crafty and full
of guile, 'You will play false, and will not hold to your word.
Swear me, O Olympian, swear me a great oath, that he who shall this
day fall between the feet of a woman, shall be lord over all that
dwell about him who are of your blood and lineage.'
"Thus she spoke, and Jove suspected her not, but swore the great
oath, to his much ruing thereafter. For Juno darted down from the high
summit of Olympus, and went in haste to Achaean Argos where she knew
that the noble wife of Sthenelus son of Perseus then was. She being
with child and in her seventh month, Juno brought the child to birth
though there was a month still wanting, but she stayed the offspring
of Alcmena, and kept back the Ilithuiae. Then she went to tell Jove
the son of Saturn, and said, 'Father Jove, lord of the lightning- I
have a word for your ear. There is a fine child born this day,
Eurystheus, son to Sthenelus the son of Perseus; he is of your
lineage; it is well, therefore, that he should reign over the
Argives.'
"On this Jove was stung to the very quick, and in his rage he caught
Folly by the hair, and swore a great oath that never should she
again invade starry heaven and Olympus, for she was the bane of all.
Then he whirled her round with a twist of his hand, and flung her down
from heaven so that she fell on to the fields of mortal men; and he
was ever angry with her when he saw his son groaning under the cruel
labours that Eurystheus laid upon him. Even so did I grieve when
mighty Hector was killing the Argives at their ships, and all the time
I kept thinking of Folly who had so baned me. I was blind, and Jove
robbed me of my reason; I will now make atonement, and will add much
treasure by way of amends. Go, therefore, into battle, you and your
people with you. I will give you all that Ulysses offered you
yesterday in your tents: or if it so please you, wait, though you
would fain fight at once, and my squires shall bring the gifts from my
ship, that you may see whether what I give you is enough."
And Achilles answered, "Son of Atreus, king of men Agamemnon, you
can give such gifts as you think proper, or you can withhold them:
it is in your own hands. Let us now set battle in array; it is not
well to tarry talking about trifles, for there is a deed which is as
yet to do. Achilles shall again be seen fighting among the foremost,
and laying low the ranks of the Trojans: bear this in mind each one of
you when he is fighting."
Then Ulysses said, "Achilles, godlike and brave, send not the
Achaeans thus against Ilius to fight the Trojans fasting, for the
battle will be no brief one, when it is once begun, and heaven has
filled both sides with fury; bid them first take food both bread and
wine by the ships, for in this there is strength and stay. No man
can do battle the livelong day to the going down of the sun if he is
without food; however much he may want to fight his strength will fail
him before he knows it; hunger and thirst will find him out, and his
limbs will grow weary under him. But a man can fight all day if he
is full fed with meat and wine; his heart beats high, and his strength
will stay till he has routed all his foes; therefore, send the
people away and bid them prepare their meal; King Agamemnon will bring
out the gifts in presence of the assembly, that all may see them and
you may be satisfied. Moreover let him swear an oath before the
Argives that he has never gone up into the couch of Briseis, nor
been with her after the manner of men and women; and do you, too, show
yourself of a gracious mind; let Agamemnon entertain you in his
tents with a feast of reconciliation, that so you may have had your
dues in full. As for you, son of Atreus, treat people more righteously
in future; it is no disgrace even to a king that he should make amends
if he was wrong in the first instance."
And King Agamemnon answered, "Son of Laertes, your words please me
well, for throughout you have spoken wisely. I will swear as you would
have me do; I do so of my own free will, neither shall I take the name
of heaven in vain. Let, then, Achilles wait, though he would fain
fight at once, and do you others wait also, till the gifts come from
my tent and we ratify the oath with sacrifice. Thus, then, do I charge
you: take some noble young Achaeans with you, and bring from my
tents the gifts that I promised yesterday to Achilles, and bring the
women also; furthermore let Talthybius find me a boar from those
that are with the host, and make it ready for sacrifice to Jove and to
the sun."
Then said Achilles, "Son of Atreus, king of men Agamemnon, see to
these matters at some other season, when there is breathing time and
when I am calmer. Would you have men eat while the bodies of those
whom Hector son of Priam slew are still lying mangled upon the
plain? Let the sons of the Achaeans, say I, fight fasting and
without food, till we have avenged them; afterwards at the going
down of the sun let them eat their fill. As for me, Patroclus is lying
dead in my tent, all hacked and hewn, with his feet to the door, and
his comrades are mourning round him. Therefore I can take thought of
nothing save only slaughter and blood and the rattle in the throat
of the dying."
Ulysses answered, "Achilles, son of Peleus, mightiest of all the
Achaeans, in battle you are better than I, and that more than a
little, but in counsel I am much before you, for I am older and of
greater knowledge. Therefore be patient under my words. Fighting is
a thing of which men soon surfeit, and when Jove, who is wars steward,
weighs the upshot, it may well prove that the straw which our
sickles have reaped is far heavier than the grain. It may not be
that the Achaeans should mourn the dead with their bellies; day by day
men fall thick and threefold continually; when should we have
respite from our sorrow? Let us mourn our dead for a day and bury them
out of sight and mind, but let those of us who are left eat and
drink that we may arm and fight our foes more fiercely. In that hour
let no man hold back, waiting for a second summons; such summons shall
bode ill for him who is found lagging behind at our ships; let us
rather sally as one man and loose the fury of war upon the Trojans."
When he had thus spoken he took with him the sons of Nestor, with
Meges son of Phyleus, Thoas, Meriones, Lycomedes son of Creontes,
and Melanippus, and went to the tent of Agamemnon son of Atreus. The
word was not sooner said than the deed was done: they brought out
the seven tripods which Agamemnon had promised, with the twenty
metal cauldrons and the twelve horses; they also brought the women
skilled in useful arts, seven in number, with Briseis, which made
eight. Ulysses weighed out the ten talents of gold and then led the
way back, while the young Achaeans brought the rest of the gifts,
and laid them in the middle of the assembly.
Agamemnon then rose, and Talthybius whose voice was like that of a
god came to him with the boar. The son of Atreus drew the knife
which he wore by the scabbard of his mighty sword, and began by
cutting off some bristles from the boar, lifting up his hands in
prayer as he did so. The other Achaeans sat where they were all silent
and orderly to hear the king, and Agamemnon looked into the vault of
heaven and prayed saying, "I call Jove the first and mightiest of
all gods to witness, I call also Earth and Sun and the Erinyes who
dwell below and take vengeance on him who shall swear falsely, that
I have laid no hand upon the girl Briseis, neither to take her to my
bed nor otherwise, but that she has remained in my tents inviolate. If
I swear falsely may heaven visit me with all the penalties which it
metes out to those who perjure themselves."
He cut the boar's throat as he spoke, whereon Talthybius whirled
it round his head, and flung it into the wide sea to feed the
fishes. Then Achilles also rose and said to the Argives, "Father Jove,
of a truth you blind men's eyes and bane them. The son of Atreus had
not else stirred me to so fierce an anger, nor so stubbornly taken
Briseis from me against my will. Surely Jove must have counselled
the destruction of many an Argive. Go, now, and take your food that we
may begin fighting."
On this he broke up the assembly, and every man went back to his own
ship. The Myrmidons attended to the presents and took them away to the
ship of Achilles. They placed them in his tents, while the
stable-men drove the horses in among the others.
Briseis, fair as Venus, when she saw the mangled body of
Patroclus, flung herself upon it and cried aloud, tearing her
breast, her neck, and her lovely face with both her hands. Beautiful
as a goddess she wept and said, "Patroclus, dearest friend, when I
went hence I left you living; I return, O prince, to find you dead;
thus do fresh sorrows multiply upon me one after the other. I saw
him to whom my father and mother married me, cut down before our city,
and my three own dear brothers perished with him on the self-same day;
but you, Patroclus, even when Achilles slew my husband and sacked
the city of noble Mynes, told me that I was not to weep, for you
said you would make Achilles marry me, and take me back with him to
Phthia, we should have a wedding feast among the Myrmidons. You were
always kind to me and I shall never cease to grieve for you."
She wept as she spoke, and the women joined in her lament-making
as though their tears were for Patroclus, but in truth each was
weeping for her own sorrows. The elders of the Achaeans gathered round
Achilles and prayed him to take food, but he groaned and would not
do so. "I pray you," said he, "if any comrade will hear me, bid me
neither eat nor drink, for I am in great heaviness, and will stay
fasting even to the going down of the sun."
On this he sent the other princes away, save only the two sons of
Atreus and Ulysses, Nestor, Idomeneus, and the knight Phoenix, who
stayed behind and tried to comfort him in the bitterness of his
sorrow: but he would not be comforted till he should have flung
himself into the jaws of battle, and he fetched sigh on sigh, thinking
ever of Patroclus. Then he said-
"Hapless and dearest comrade, you it was who would get a good dinner
ready for me at once and without delay when the Achaeans were
hasting to fight the Trojans; now, therefore, though I have meat and
drink in my tents, yet will I fast for sorrow. Grief greater than this
I could not know, not even though I were to hear of the death of my
father, who is now in Phthia weeping for the loss of me his son, who
am here fighting the Trojans in a strange land for the accursed sake
of Helen, nor yet though I should hear that my son is no more- he
who is being brought up in Scyros- if indeed Neoptolemus is still
living. Till now I made sure that I alone was to fall here at Troy
away from Argos, while you were to return to Phthia, bring back my son
with you in your own ship, and show him all my property, my
bondsmen, and the greatness of my house- for Peleus must surely be
either dead, or what little life remains to him is oppressed alike
with the infirmities of age and ever present fear lest he should
hear the sad tidings of my death."
He wept as he spoke, and the elders sighed in concert as each
thought on what he had left at home behind him. The son of Saturn
looked down with pity upon them, and said presently to Minerva, "My
child, you have quite deserted your hero; is he then gone so clean out
of your recollection? There he sits by the ships all desolate for
the loss of his dear comrade, and though the others are gone to
their dinner he will neither eat nor drink. Go then and drop nectar
and ambrosia into his breast, that he may know no hunger."
With these words he urged Minerva, who was already of the same mind.
She darted down from heaven into the air like some falcon sailing on
his broad wings and screaming. Meanwhile the Achaeans were arming
throughout the host, and when Minerva had dropped nectar and
ambrosia into Achilles so that no cruel hunger should cause his
limbs to fail him, she went back to the house of her mighty father.
Thick as the chill snow-flakes shed from the hand of Jove and borne on
the keen blasts of the north wind, even so thick did the gleaming
helmets, the bossed shields, the strongly plated breastplates, and the
ashen spears stream from the ships. The sheen pierced the sky, the
whole land was radiant with their flashing armour, and the sound of
the tramp of their treading rose from under their feet. In the midst
of them all Achilles put on his armour; he gnashed his teeth, his eyes
gleamed like fire, for his grief was greater than he could bear. Thus,
then, full of fury against the Trojans, did he don the gift of the
god, the armour that Vulcan had made him.
First he put on the goodly greaves fitted with ancle-clasps, and
next he did on the breastplate about his chest. He slung the
silver-studded sword of bronze about his shoulders, and then took up
the shield so great and strong that shone afar with a splendour as
of the moon. As the light seen by sailors from out at sea, when men
have lit a fire in their homestead high up among the mountains, but
the sailors are carried out to sea by wind and storm far from the
haven where they would be- even so did the gleam of Achilles' wondrous
shield strike up into the heavens. He lifted the redoubtable helmet,
and set it upon his head, from whence it shone like a star, and the
golden plumes which Vulcan had set thick about the ridge of the
helmet, waved all around it. Then Achilles made trial of himself in
his armour to see whether it fitted him, so that his limbs could
play freely under it, and it seemed to buoy him up as though it had
been wings.
He also drew his father's spear out of the spear-stand, a spear so
great and heavy and strong that none of the Achaeans save only
Achilles had strength to wield it; this was the spear of Pelian ash
from the topmost ridges of Mt. Pelion, which Chiron had once given
to Peleus, fraught with the death of heroes. Automedon and Alcimus
busied themselves with the harnessing of his horses; they made the
bands fast about them, and put the bit in their mouths, drawing the
reins back towards the chariot. Automedon, whip in hand, sprang up
behind the horses, and after him Achilles mounted in full armour,
resplendent as the sun-god Hyperion. Then with a loud voice he
chided with his father's horses saying, "Xanthus and Balius, famed
offspring of Podarge- this time when we have done fighting be sure and
bring your driver safely back to the host of the Achaeans, and do
not leave him dead on the plain as you did Patroclus."
Then fleet Xanthus answered under the yoke- for white-armed Juno had
endowed him with human speech- and he bowed his head till his mane
touched the ground as it hung down from under the yoke-band. "Dread
Achilles," said he, "we will indeed save you now, but the day of
your death is near, and the blame will not be ours, for it will be
heaven and stern fate that will destroy you. Neither was it through
any sloth or slackness on our part that the Trojans stripped Patroclus
of his armour; it was the mighty god whom lovely Leto bore that slew
him as he fought among the foremost, and vouchsafed a triumph to
Hector. We two can fly as swiftly as Zephyrus who they say is fleetest
of all winds; nevertheless it is your doom to fall by the hand of a
man and of a god."
When he had thus said the Erinyes stayed his speech, and Achilles
answered him in great sadness, saying, "Why, O Xanthus, do you thus
foretell my death? You need not do so, for I well know that I am to
fall here, far from my dear father and mother; none the more, however,
shall I stay my hand till I have given the Trojans their fill of
fighting."
So saying, with a loud cry he drove his horses to the front.


Translated by Samuel Butler

Editor 1 Interpretation

An Epic Battle of Emotions in The Iliad: Book 19

The Iliad, written by Homer, is one of the greatest works of literature in human history. It is an epic poem that tells the story of the Trojan War, a ten-year long conflict between the Greeks and the Trojans. Book 19 of The Iliad is a crucial moment in the narrative, where we see a battle of emotions that transcends the physical battle between the warriors. In this literary criticism and interpretation, I will explore the themes and symbolism used by Homer in this book, and how they contribute to the overall message of the poem.

The Setting

The Iliad is set during the Trojan War, a conflict that took place in the late Bronze Age. The story is centered around the city of Troy, which was under siege by the Greek army for ten years. The Greeks were led by Agamemnon, the king of Mycenae, and the Trojans were led by Hector, the prince of Troy. Book 19 takes place during a lull in the fighting, where the Greeks and the Trojans agree to a truce to bury their dead. This setting is important because it highlights the human cost of war and the emotions that come with it.

The Battle of Emotions

Book 19 is a battle of emotions, where we see the characters struggling with love, grief, anger, and pride. The central character in this book is Achilles, the greatest warrior of the Greeks, who has been sitting out of the fighting due to a dispute with Agamemnon. Achilles is consumed by grief and anger after the death of his best friend, Patroclus, who was killed by Hector. In this book, we see Achilles finally confront his emotions and return to the battle.

Homer uses symbolism to convey the emotions of the characters. For example, Achilles is described as having a heart full of fire, which represents his anger and passion. Hector, on the other hand, is described as having a heart full of fear, which represents his anxiety and doubt. These descriptions help us understand the characters and their motivations.

The Theme of Honor

The theme of honor is central to The Iliad. The characters are driven by a desire for glory and recognition. In Book 19, Achilles is motivated by his desire for revenge and honor. He wants to avenge the death of Patroclus and restore his own honor, which was tarnished by his dispute with Agamemnon. Achilles is described as being consumed by his desire for glory, which is represented by his armor. He spends a significant amount of time preparing his armor, which is described in detail by Homer. This attention to detail highlights the importance of honor in the culture of ancient Greece.

Homer also explores the idea of honor through the characters of Hector and Priam. Hector is driven by his duty to defend his city and his family's honor. He is willing to fight to the death for his beliefs. Priam, the king of Troy, is motivated by his love for his son, Hector. He risks his own life to plead with Achilles for the return of Hector's body, which is a sign of his honor and dignity.

The Role of the Gods

The gods play a significant role in The Iliad. They are depicted as beings with human emotions and desires, who intervene in the affairs of mortals. In Book 19, we see the gods intervening in the battle between the Greeks and the Trojans. Apollo, the god of archery, helps the Trojans by shooting arrows at the Greeks. Athena, the goddess of wisdom, helps the Greeks by encouraging Achilles to return to the battle. The gods represent the forces of nature and the unpredictability of life.

The Message of The Iliad

The Iliad is a complex work of literature with many themes and messages. At its core, it is a story about the human condition and the struggle for meaning and purpose in life. The characters in the poem are driven by their emotions, their desires, and their beliefs. They are flawed and imperfect, but they are also capable of great courage and sacrifice. The poem celebrates the human spirit and the power of the human will to overcome adversity.

One of the key messages of The Iliad is the futility of war. The poem depicts the horrors of war and the toll it takes on the human soul. The characters are consumed by their desire for glory and honor, but in the end, they are left with nothing but death and destruction. The poem reminds us that war is not a solution to our problems, but rather a source of suffering and misery.

Conclusion

In conclusion, Book 19 of The Iliad is a masterpiece of literature that explores the themes of love, grief, anger, honor, and the role of the gods in human affairs. Homer uses symbolism and detailed descriptions to convey the emotions of the characters and the setting. The poem celebrates the human spirit and the power of the human will to overcome adversity. It also reminds us of the futility of war and the importance of finding peaceful solutions to our problems. The Iliad is a timeless work of literature that continues to inspire and challenge readers to this day.

Editor 2 Analysis and Explanation

The Iliad: Book 19 - A Masterpiece of Epic Poetry

The Iliad, written by Homer, is one of the greatest works of epic poetry in the world. It is a story of war, love, and heroism that has captured the imagination of readers for centuries. Book 19 of The Iliad is a masterpiece of storytelling that showcases the power of Homer's poetic genius.

The book begins with Achilles mourning the death of his dear friend Patroclus. He is consumed with grief and anger, and his desire for revenge against Hector, the Trojan prince who killed Patroclus, is all-consuming. Achilles is determined to avenge his friend's death, and he sets out to do so with a fierce determination that is both terrifying and awe-inspiring.

As Achilles prepares for battle, he is visited by the goddess Athena, who offers him advice and encouragement. Athena tells Achilles that he must not let his anger consume him, and that he must fight with honor and bravery. She reminds him that he is a hero, and that his actions will be remembered for generations to come.

With Athena's words ringing in his ears, Achilles sets out to face Hector. The two warriors meet on the battlefield, and the fight is intense and brutal. Achilles is a fierce fighter, and he quickly gains the upper hand. Hector, however, is no coward, and he fights with all his might.

As the battle rages on, it becomes clear that Hector is no match for Achilles. The Trojan prince is exhausted and wounded, and he knows that he cannot win the fight. He tries to reason with Achilles, begging for mercy and offering to return the body of Patroclus to the Greeks.

Achilles, however, is not interested in mercy. He is consumed with rage and grief, and he is determined to avenge his friend's death. He kills Hector in a brutal and merciless manner, and then drags his body back to the Greek camp.

The scene that follows is one of the most powerful in all of literature. Achilles, still consumed with grief and anger, refuses to give Hector's body back to his family for burial. He instead ties the body to his chariot and drags it around the walls of Troy, taunting the Trojans and showing off his victory.

The scene is a powerful reminder of the brutality of war, and of the toll that it takes on those who fight it. It is also a reminder of the power of revenge, and of the destructive nature of anger and grief.

In the end, however, Achilles is forced to confront the consequences of his actions. He is visited by the ghost of Patroclus, who reminds him of the importance of honor and of the need to show mercy and compassion. Achilles is moved by the ghost's words, and he finally agrees to return Hector's body to his family for burial.

The book ends with the funeral of Hector, a powerful scene that is both tragic and beautiful. It is a reminder of the human cost of war, and of the importance of honoring the dead and showing compassion to those who have suffered.

In conclusion, The Iliad: Book 19 is a masterpiece of epic poetry that showcases the power of Homer's storytelling. It is a story of war, love, and heroism that has captured the imagination of readers for centuries. The book is a powerful reminder of the destructive nature of anger and grief, and of the importance of honor, mercy, and compassion. It is a work of art that will continue to inspire and move readers for generations to come.

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